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Post by Les on Jun 12, 2020 20:17:23 GMT
Together We Win By: Arthur Jackson
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Two are better than one . . . : If either of them falls down, one can help the other up. Ecclesiastes 4:9–10
Today's Scripture & Insight:
Exodus 17:8–13 In the middle of the night, Pastor Samuel Baggaga received a call asking him to come to the home of a church member. When he arrived, he found a house engulfed by fire. The father, though burned himself, had reentered the home to rescue one of his children and emerged with an unconscious daughter. The hospital, in this rural Ugandan setting, was six miles (10 kilometers) away. With no transportation available, the pastor and the father started running to the hospital with the child. When one of them tired from carrying the injured girl, the other one took over. Together they made the journey; the father and his daughter were treated and then fully recovered.
In Exodus 17:8–13 the Lord orchestrated a great victory that included the efforts of Joshua, who led fighting men on the battlefield; and Moses, who kept his hands raised while holding the staff of God. When Moses’ hands grew weary, Aaron and Hur assisted by each holding up one of his hands until the setting of the sun and the defeat of the enemy.
The value of interdependence can never be underestimated. God, in His kindness, graciously provides people as His agents for mutual good. Listening ears and helpful hands; wise, comforting, and correcting words—these and other resources come to us and through us to others. Together we win and God gets the glory!
Reflect & Pray At what times in your life have you benefited from the support of others? Who might you know who needs you to run with them in this season of their life?
Father, thank You for those You’ve graciously provided in my life and for those You’ve allowed me to share life with for our mutual good and Your glory.
SCRIPTURE INSIGHT The Amalekites were one of a number of ancient tribes that persistently acted like a thorn in Israel’s side. Their name comes from the founder of this particular group, Amalek, one of the grandsons of Esau (Genesis 36:12). This would make the Amalekites cousins of the Israelites, who were descendants of Jacob/Israel, Esau’s twin brother. While it seems clear that Esau and Jacob had patched up their relationship with one another after years of hatred and resentment, the same can’t be said of Esau’s descendants. David fought against Amalekite raiders who’d stolen property, wives, and children from him and his men (2 Samuel 1:1). The Amalekites are mentioned for the final time in the Old Testament in 1 Chronicles 4:43, where they’re finally defeated and destroyed by Israel. It’s a long, sad story of hatred and its destructive results. Bill Crowder
Exodus 17:8-13 King James Version 8 Then came Amalek, and fought with Israel in Rephidim.
9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.
10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.
11 And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.
12 But Moses hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
13 And Joshua discomfited Amalek and his people with the edge of the sword.
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Post by Les on Jun 13, 2020 19:41:15 GMT
He Changed Me By: Amy Boucher Pye
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But if a wicked person . . . does what is just and right, they will save their life. Ezekiel 18:27
Today's Scripture & Insight:
Ezekiel 18:25–32 When John, who ran the biggest brothel in London, was sent to prison, he falsely believed, I’m a good guy. While there, he decided to attend the Bible study at the prison because there was cake and coffee, but he was struck by how happy the other inmates seemed to be. He started to cry during the first song and later received a Bible. Reading from the prophet Ezekiel changed him, hitting him “like a thunderbolt.” He read, “But if a wicked person turns away from [their] wickedness . . . and does what is just and right, . . . that person will surely live; they will not die” (18:27–28). God’s Word came alive to him and he realized, “I wasn’t a good guy . . . I was wicked and I needed to change.” While praying with the pastor, he said, “I found Jesus Christ and He changed me.”
These words from Ezekiel were spoken to God’s people when they were in exile. Although they had turned from God, He longed that they would rid themselves of their offenses and “get a new heart and a new spirit” (v. 31). Those words helped John to “Repent and live!” (v. 32) as he followed Jesus, the One who called sinners to repentance (Luke 5:32).
May we respond to the Spirit’s conviction of sin, that we too might enjoy forgiveness and freedom.
Reflect & Pray How do you react to the question of whether or not you’re a “good person”? In what areas of life could you “repent and live”?
Father God, thank You for making me aware of my sinful behavior through Your Holy Spirit. Soften my heart to repent and to receive Your forgiveness.
SCRIPTURE INSIGHT An inclusio is a literary device in which a word, phrase, or idea is repeated at the beginning and ending of a section. While repetition often signifies an important idea in a text, the main point in an inclusio isn’t contained in the repeated words but in the idea between them. In Ezekiel 18:25-29, verses 25 and 29 form the inclusio. With the exception of a few words, they’re mirror images of each other. This means that the emphatic message of the paragraph appears in verses 26-28. Here God reminds His people of the relationship between sin and death, righteousness and life. He reminds them that He’s just and doesn’t take pleasure in the death of anyone (see 2 Peter 3:9). J.R. Hudberg
Ezekiel 18:25-32 King James Version 25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
32 For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
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Post by Les on Jun 15, 2020 20:53:44 GMT
How to Rebuild By: Dave Branon
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They replied, “Let us start rebuilding.” So they began this good work. Nehemiah 2:18
Today's Scripture & Insight:
Nehemiah 2:11–18 It was nighttime when the leader set out by horseback to inspect the work that lay ahead. As he toured the destruction all around him, he saw city walls that had been destroyed and gates that had been burned. In some areas, the vast debris made it tough for his horse to get through. Saddened, the rider turned toward home.
When it came time to report the damage to the officials of the city, he began by saying, “You see the trouble we are in” (Nehemiah 2:17). He reported that the city was in ruins, and the protecting city wall had been rendered useless.
But then he made a statement that energized the troubled citizens: “I also told them about the gracious hand of my God on me.” Immediately, the people replied, “Let us start rebuilding” (v. 18).
And they did.
With faith in God and all-out effort, despite enemy opposition and a seemingly impossible task, the people of Jerusalem—under Nehemiah’s leadership—rebuilt the wall in just fifty-two days (6:15).
As you consider your circumstances, is there something that looks difficult but that you know God wants you to do? A sin you can’t seem to get rid of? A relationship rift that’s not God-honoring? A task for Him that looks too hard?
Ask God for guidance (2:4–5), analyze the problem (vv. 11–15), and recognize His involvement (v. 18). Then start rebuilding.
Reflect & Pray What are a couple of “destroyed wall” situations that are troubling you? How will prayerfully asking for God’s help and guidance help you start the rebuilding process?
God, I need Your help. I can’t fix these problems alone. Help me to understand the situation, and then to seek Your help and guidance in resolving the challenges before me.
SCRIPTURE INSIGHT Unlike most of the Old Testament, the book of Nehemiah isn’t told by a narrator. This becomes clear when Nehemiah says, “I was cupbearer to the king” (1:11)—a statement that not only reveals the autobiographical nature of the book but gives us a glimpse into his life. Nehemiah was a Jew in captivity in Babylon and was cupbearer to the king. In that role, he would have been highly trusted, since poisoning was a primary means of assassination in the ancient world. Bill Crowder
Nehemiah 2:11-18 King James Version 11 So I came to Jerusalem, and was there three days.
12 And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.
13 And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.
14 Then I went on to the gate of the fountain, and to the king's pool: but there was no place for the beast that was under me to pass.
15 Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.
16 And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
17 Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
18 Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
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Post by Les on Jun 16, 2020 20:09:25 GMT
Just-in-Case Idols By: Mike Wittmer
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They have followed other gods to serve them. Jeremiah 11:10
Today's Scripture & Insight:
Jeremiah 11:9–13 Sam checks his retirement account twice each day. He saved for thirty years, and with the boost of a rising stock market, finally has enough to retire. As long as stocks don’t plunge. This fear keeps Sam worrying about his balance.
Jeremiah warned about this: “You, Judah, have as many gods as you have towns; and the altars you have set up to burn incense to that shameful god Baal are as many as the streets of Jerusalem” (11:13).
Judah’s idolatry is remarkable. They knew the Lord was God. How could they worship anyone else? They were hedging their bets. They needed the Lord for the afterlife, because only the true God could raise them from the dead. But what about now? Pagan gods promised health, wealth, and fertility, so why not pray to them too, just in case?
Can you see how Judah’s idolatry is also our temptation? It’s good to have talent, education, and money. But if we’re not careful, we might shift our confidence to them. We know we’ll need God when we die, and we’ll ask Him to bless us now. But we’ll also lean on these lesser gods, just in case.
Where is your trust? Back-up idols are still idols. Thank God for His many gifts, and tell Him you’re not relying on any of them. Your faith is riding entirely on Him.
Reflect & Pray What good thing are you tempted to turn into an idol? How might you use this gift while still depending fully on God?
Father, all my hope is in You. Help me trust in You alone, not in my abilities and assets.
SCRIPTURE INSIGHT Because the people of Judah had persistently refused to walk in God’s ways and had rejected His instructions (Jeremiah 11:10), Jeremiah warned that God would bring a nation from afar to punish them for their idolatrous unfaithfulness (1:14-15; 5:15; 6:22; 25:9). They would also be exiled to Babylon for seventy years (25:11). Jeremiah witnessed the deportations of the Israelites to Babylon and the destruction of Jerusalem and the temple (52:1-34). Judah’s idolatrous unfaithfulness was chronically deep-rooted. “From the time I brought your ancestors up from Egypt until today,” God said, “they did not listen or pay attention; instead, they followed the stubbornness of their evil hearts” (11:7-8). Jeremiah called them to turn away from their idols and to worship Yahweh as their one and only true Creator God and King (10:1-11), warning that their dependence on their many gods would be punished (11:12-13). K. T. Sim
Jeremiah 11:9-13 King James Version (KJV) 9 And the Lord said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
10 They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
11 Therefore thus saith the Lord, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.
12 Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.
13 For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.
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Post by Les on Jun 17, 2020 20:11:51 GMT
Dancing Before the Lord By: David H. Roper
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Some of those present were saying indignantly to one another, “Why this waste of perfume?”
Mark 14:4
Today's Scripture & Insight:
Mark 14:1–9 A number of years ago, my wife and I visited a small church where during the worship service a woman began to dance in the aisle. She was soon joined by others. Carolyn and I looked at each other and an unspoken agreement passed between us: “Not me!” We come from church traditions that favor a serious liturgy, and this other form of worship was well beyond our comfort zone.
But if Mark’s story of Mary’s “waste” means anything at all, it suggests that our love for Jesus may express itself in ways that others find uncomfortable (Mark 14:1–9). A year’s wages were involved in Mary’s anointing. It was an “unwise” act that invited the disciples’ scorn. The word Mark uses to describe their reaction means “to snort” and suggests disdain and mockery. Mary may have cringed, fearing Jesus’ response. But He commended her for her act of devotion and defended her against His own disciples, for Jesus saw the love that prompted her action despite what some would consider the impractical nature of it. He said, “Why are you bothering her? She has done a beautiful thing to me” (v. 6).
Different forms of worship—informal, formal, quiet, exuberant—represent a sincere outpouring of love for Jesus. He’s worthy of all worship that comes from a heart of love.
Reflect & Pray Why do you think we’re critical of unfamiliar forms of worship? How can we change our thoughts about a form of worship that’s outside our comfort zone?
I bow before You, Almighty God, and worship You now. You’re worthy of the highest praise and adoration.
SCRIPTURE INSIGHT Mark 13 ends with Jesus urging His disciples, and everyone, to be awake rather than asleep when He returns (vv. 35-36). Chapter 14 gives us contrasting examples of what it means to be ready. Into the account of those who are conspiring to get rid of Jesus (14:1-2, 10-11), Mark inserts the story of a woman who honors His approaching death (vv. 3-9). In the spirit of her affections, she was awake even if she didn’t consciously know that she was foreshadowing Jesus’ suffering (vv. 6-9). A group of religious leaders, on the other hand, were clueless to the fact that in the secrecy of their murderous plans, they, along with Judas, were about to betray and demand the crucifixion of their long-awaited Savior. Two days before the Jewish feasts of Passover and Unleavened Bread, they were sleeping in what Jesus had called the “yeast” of hypocrisy (Luke 12:1). Mart DeHaan
Mark 14:1-9 King James Version (KJV) 14 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
2 But they said, Not on the feast day, lest there be an uproar of the people.
3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8 She hath done what she could: she is come aforehand to anoint my body to the burying.
9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
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Post by Les on Jun 18, 2020 20:12:45 GMT
Straight Ahead By: John Blase
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He did what was right in the eyes of the Lord . . . , not turning aside to the right or to the left. 2 Kings 22:2
Today's Scripture & Insight:
2 Kings 22:1–2, 8–13 It used to take the steady eye and the firm hand of a farmer to drive a tractor or combine down straight rows. But even the best eyes would overlap rows, and by end of day even the strongest hands would be fatigued. But now there’s autosteer—a GPS-based technology that allows for accuracy to within one inch when planting, cultivating, and spraying. It’s incredibly efficient and hands-free. Just imagine sitting in a mammoth combine and instead of gripping the wheel, you’re gripping a roast beef sandwich. An amazing tool to keep you moving straight ahead.
You may recall the name Josiah. He was crowned king when he was only “eight years old” (2 Kings 22:1). Years later, in his mid-twenties, Hilkiah the high priest found “the Book of the Law” in the temple (v. 8). It was then read to the young king, who tore his robes in sorrow due to his ancestors’ disobedience to God. Josiah set about to do what was “right in the eyes of the Lord” (v. 2). The book became a tool to steer the people so there would be no turning to the right or left. God’s instructions were there to set things straight.
Allowing the Scriptures to guide us day by day keeps our lives in line with knowing God and His will. The Bible is an amazing tool that, if followed, keeps us moving straight ahead.
Reflect & Pray How is Bible reading a part of your daily routine? What Scriptures has God been using to keep your life on track?
God, the Scriptures are a gift that brings truth and freedom to our lives. Help me to hunger and thirst for Your words.
SCRIPTURE INSIGHT The young king Josiah isn’t the only one in the Bible who was so internally moved that “he tore his robes” (2 Kings 22:11). This practice, which is foreign to the modern West, was an indication of great anxiety and distress. The first incident in the Bible of tearing one’s clothing is found in Genesis 37:29 where Reuben, Jacob’s firstborn son, tore his clothes when he discovered that his father’s favored son, Joseph, was missing. Not long afterwards, a grief-stricken Jacob “tore his clothes, put on sackcloth and mourned for his son many days” (v. 34). Arthur Jackson
2 Kings 22:1-2 King James Version 22 Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother's name was Jedidah, the daughter of Adaiah of Boscath.
2 And he did that which was right in the sight of the Lord, and walked in all the way of David his father, and turned not aside to the right hand or to the left.
2 Kings 22:8-13 King James Version 8 And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah gave the book to Shaphan, and he read it.
9 And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the Lord.
10 And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.
11 And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.
12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king's, saying,
13 Go ye, enquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the Lord that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
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Post by Les on Jun 19, 2020 20:44:12 GMT
Life to the Full By: Remi Oyedele
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I have come that they may have life, and have it to the full. I am the good shepherd. John 10:10–11
Today's Scripture & Insight:
John 10:7–11 Seventeenth-century philosopher Thomas Hobbes famously wrote that human life in its natural state is “solitary, poor, nasty, brutish, and short.” Hobbes argued that our instincts tend toward war in a bid to attain dominance over others; thus the establishment of government would be necessary to maintain law and order.
The bleak view of humanity sounds like the state of affairs that Jesus described when He said, “All who have come before me are thieves and robbers” (John 10:8). But Jesus offers hope in the midst of despair. “The thief comes only to steal and kill and destroy,” but then the good news: “I have come that they may have life, and have it to the full” (v. 10).
Psalm 23 paints a refreshing portrait of the life our Shepherd gives us. In Him, we “lack nothing” (v. 1) and are refreshed (v. 3). He leads us down the right paths of His perfect will, so that even when we face dark times, we need not be afraid; for He is present to comfort us (vv. 3–4). He causes us to triumph in the face of adversity and overwhelms us with blessings (v. 5). His goodness and love follow us every day, and we have the privilege of His presence forever (v. 6).
May we answer the Shepherd’s call and experience the full, abundant life He came to give us.
Reflect & Pray How would you describe the life that Jesus came to give? How can you share this life with others?
Jesus, You’re the source of true life, abundant and full. Help me seek my fulfillment only in You.
SCRIPTURE INSIGHT At the time of Jesus, shepherds used two kinds of enclosures for their sheep. In the villages, shepherds often kept their sheep in communal stone-walled and gated sheep pens guarded by gatekeepers. Out in the fields, sheepfolds were often makeshift enclosures made of stones, and the shepherd would guard his sheep by sleeping across a narrow opening in front. In John 10, Jesus uses the picture of a shepherd and his sheep to assure us of His personal protection. He says He’s “the gate for the sheep” (vv. 7, 9) who “lays down his life for the sheep” (vv. 11, 15). A communal sheepfold would have included many flocks. But as the shepherd called among the mixed flocks, only his own sheep would respond to him. Recognizing the shepherd’s voice, his sheep would draw near to him and follow him out of the sheepfold to the pasture (vv. 3-5). K. T. Sim
John 10:7-11 King James Version 7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11 I am the good shepherd: the good shepherd giveth his life for the sheep.
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Post by Les on Jun 20, 2020 21:04:14 GMT
Is God There? By: Leslie Koh
I will wait for the Lord . . . . I will put my trust in him. Isaiah 8:17
Today's Scripture & Insight:
Isaiah 8:16–18 Lela was dying of cancer, and her husband, Timothy, couldn’t understand why a loving God would let his wife suffer. She had served Him faithfully as a Bible teacher and mentor to many. “Why did You let this happen?” he cried. Yet Timothy continued to be faithful in his walk with God.
“So why do you still believe in God?” I asked him frankly. “What keeps you from turning away from Him?”
“Because of what has happened before,” Timothy replied. While he couldn’t “see” God now, he recalled the times when God had helped and protected him. These were signs that God was still there caring for his family. “I know the God I believe in will come through in His own way,” he said.
Timothy’s words echo Isaiah’s expression of trust in Isaiah 8:17. Even when he couldn’t feel God’s presence as his people braced for trouble from their enemies, he would “wait for the Lord.” He trusted in God because of the signs He’d given of His continuing presence (v. 18).
There are times when we might feel as if God isn’t with us in our troubles. That’s when we depend on what we can see of His works in our lives, in the past and present. They’re the visible reminder of an invisible God—a God who is always with us and will answer in His own time and way.
Reflect & Pray What signs can you see of God working in your life? How can they remind you that you can still look to Him for hope and comfort?
Father, thank You for always being there for me. Give me the strength to trust in You even when I don’t understand what’s going on.
SCRIPTURE INSIGHT The context of Isaiah’s commitment to “wait for the Lord” (Isaiah 8:17) is a prophetic warning to King Ahaz, during a period referred to as the Syro-Ephraimite war. Aram (present-day Syria) and Israel were battling the kingdom of Judah to pressure Judah to join in an alliance against Assyria (7:1-2). King Ahaz of Judah had refused and instead considered forming an alliance with Assyria.
In Isaiah 8, Isaiah warned Ahaz that if he relied on an alliance with Assyria instead of on God, God would allow His people to be conquered by Assyria (vv. 4-7, 11-13). In verse 18, Isaiah points to his name and the names of his children as signs pointing to both God’s coming judgment and redemption. Maher-Shalal-Hash-Baz (8:3) means “plunder speedily” and Shear-Jashub (7:3) means “a remnant shall return.” Isaiah’s own name means “the Lord is salvation”—pointing to Isaiah’s emphasis that even within judgment, God promised to ultimately bring restoration and healing to His people.
Isaiah 8:16-18 King James Version 16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion.
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Post by Les on Jun 21, 2020 20:59:51 GMT
The Man in Seat 2D By: Kirsten Holmberg[a
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Be rich in good deeds, and [be] generous and willing to share. 1 Timothy 6:18
Today's Scripture & Insight:
1 Timothy 6:17–19 Kelsey navigated the narrow airplane aisle with her eleven-month-old daughter, Lucy, and Lucy’s oxygen machine. They were traveling to seek treatment for her baby’s chronic lung disease. Shortly after settling into their shared seat, a flight attendant approached Kelsey, saying a passenger in first class wanted to switch seats with her. With tears of gratitude streaming down her face, Kelsey made her way back up the aisle to the more spacious seat, while the benevolent stranger made his way toward hers.
Kelsey’s benefactor embodied the kind of generosity Paul encourages in his letter to Timothy. Paul told Timothy to instruct those in his care with the command to “do good, to be rich in good deeds, and to be generous and willing to share” (1 Timothy 6:18). It’s tempting, Paul says, to become arrogant and put our hope in the riches of this world. Instead, he suggests that we focus on living a life of generosity and service to others, becoming “rich” in good deeds, like the man from seat 2D on Kelsey’s flight.
Whether we find ourselves with plenty or in want, we all can experience the richness of living generously by being willing to share what we have with others. When we do, Paul says we will “take hold of the life that is truly life” (v. 19).
Reflect & Pray Who has been “generous and willing to share” with you? With whom can you share generously today?
Lord, please give me a generous spirit as I renew my hope in You.
SCRIPTURE INSIGHT The false teachers Paul previously warned the elders about (Acts 20:29) had infiltrated the Ephesian church, leading many believers in Jesus astray. Relationships were fractured; fellowship and worship were disrupted. Paul asked Timothy to help get the Ephesian believers back on the right track and wrote him this letter to help him in this difficult leadership task (1 Timothy 1:3). Timothy was to deal decisively with the false teachers (1:3-20; 4:1-16; 6:3-20), strengthen the leadership by appointing godly people to be elders and deacons (3:1-12), and teach the members how to relate to one another (2:1-12; 3:14-16; 5:1-6:2). In the final section of the book, Timothy confronts materialism in the church. The believers are to pursue contentment as a guard against greed (6:6-10), and he warns the rich believers not to be proud or trust in their wealth but to generously use their resources to benefit others (vv. 17-19). K. T. Sim
1 Timothy 6:17-19 King James Version 17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
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Post by Les on Jun 22, 2020 20:57:10 GMT
Eternal Eyes By: Estera Pirosca Escobar
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We fix our eyes not on what is seen, but on what is unseen. 2 Corinthians 4:18
Today's Scripture & Insight:
2 Corinthians 4:7–18 Eternal eyes, that’s what my friend Madeline prays her children and grandchildren would have. Her family has gone through a tumultuous season that ended with the death of her daughter. As the family grieves from this horrific loss, Madeline longs for them to be less and less nearsighted—consumed by the pain of this world. And to be more and more farsighted—filled with hope in our loving God.
The apostle Paul and his co-workers experienced great suffering at the hands of persecutors and even from believers who tried to discredit them. Yet, they had their eyes fixed on eternity. Paul boldly acknowledged that “we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal” (2 Corinthians 4:18).
Although they were doing God’s work, they lived with the reality of being “hard pressed on every side,” “perplexed,” “persecuted,” and “struck down” (vv. 8–9). Shouldn’t God have delivered them from these troubles? But instead of being disappointed, Paul built his hope on the “eternal glory” that supersedes momentary troubles (v. 17). He knew God’s power was at work in him and had complete assurance that “the one who raised the Lord Jesus from the dead will also raise us with Jesus” (v. 14).
When our world around us feels shaky, may we turn our eyes to God—the eternal Rock that will never be destroyed.
Reflect & Pray In what do you choose to hope in spite of your difficulties? How have you experienced God’s faithfulness?
I lift my eyes to You today, O God. Give me a glimpse of the security I have in You.
SCRIPTURE INSIGHT Paul was qualified to talk about struggle and hardship. He endured many things—blindness, slander, beatings, stoning, shipwreck, imprisonment, and ultimately execution for the sake of Jesus. In 2 Corinthians 4:8-9, Paul uses four pairs of ideas—each linked by the phrase “but not”—to express both the difficulty we may experience when we choose to follow Jesus but also the hope of our faith. “Hard pressed . . . but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.” Even though we may experience difficulty or persecution, nothing can touch the eternal hope we have in Christ. J.R. Hudberg
2 Corinthians 4:7-18 King James Version 7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
12 So then death worketh in us, but life in you.
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Post by Les on Jun 23, 2020 20:56:08 GMT
Underestimating Ourselves By: Glenn Packiam
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Samuel said, “Although you were once small in your own eyes, did you not become the head of the tribes of Israel? The Lord anointed you king over Israel.” 1 Samuel 15:17
Today's Scripture & Insight:
1 Samuel 15:10–18 The young man became his team’s captain. The professional sports squad was now led by a mild-mannered kid who barely needed to shave. His first press conference was underwhelming. He kept deferring to the coach and to his teammates, and mumbled clichés about just trying to do his job. The team performed poorly that season, and by the end of it the young captain had been traded. He didn’t grasp that he’d been entrusted with the authority to lead, or maybe he never believed he could.
Due to his failures, Saul was “small in [his] own eyes” (1 Samuel 15:17)—which is a funny thing to say about a guy who’s described as being tall. He was literally head and shoulders above the rest (9:2). And yet that wasn’t how he saw himself. In fact, his actions in the chapter show him trying to win the approval of the people. He hadn’t fully grasped that God—not people—had chosen him and given him a mission.
But Saul’s mistake is a picture of every human being’s failure: we can miss that we were made in God’s image to reflect His rule, and end up misusing our authority—spreading destruction in the world. To undo this, we need to return to God: to let the Father define us by His love, to let Him fill us with the Spirit, and to let Jesus send us out into the world.
Reflect & Pray What assignment has God given you that you don’t think you have the power to do? Why is it vital to have your identity based in what God says is true?
Dear Father, give me eyes to see myself as You see me, and grant me the grace to faithfully carry out the calling You’ve entrusted to me.
SCRIPTURE INSIGHT Samuel was the last of the judges to rule over the Israelites. When he became old, the people rejected him and instead asked for a king to rule them so they could be like the nations around them (1 Samuel 8:5, 19-20). This request displeased Samuel (v. 6) and God, who had wanted the Israelites to be different from those around them. But God granted their request and acknowledged that the Israelites were rejecting Him, not Samuel (vv. 7-9). Samuel anointed Saul as king (ch. 9; 11:12-15); however, God eventually rejected Saul for disobedience (13:13; ch. 15). He was replaced by David, “a man after [God’s] own heart” (13:14).
1 Samuel 15:10-18 King James Version 10 Then came the word of the Lord unto Samuel, saying,
11 It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night.
12 And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.
13 And Samuel came to Saul: and Saul said unto him, Blessed be thou of the Lord: I have performed the commandment of the Lord.
14 And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the Lord thy God; and the rest we have utterly destroyed.
16 Then Samuel said unto Saul, Stay, and I will tell thee what the Lord hath said to me this night. And he said unto him, Say on.
17 And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the Lord anointed thee king over Israel?
18 And the Lord sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
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Post by Les on Jun 24, 2020 21:05:57 GMT
Debt Eraser By: Arthur Jackson
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[Jesus Christ] loves us and has freed us from our sins by his blood. Revelation 1:5
Today's Scripture & Insight:
Revelation 1:4–7 Stunned is just one word that describes the response of the crowd at the 2019 graduation ceremony at Morehouse College in Atlanta, Georgia. The commencement speaker announced that he and his family would be donating millions of dollars to erase the student debt of the entire graduating class. One student—with $100,000 in loans—was among the overwhelmed graduates who expressed their joys with tears and shouts.
Most of us have experienced indebtedness in some form—having to pay for homes, vehicles, education, medical expenses, or other things. But we’ve also known the amazing relief of a bill being stamped “PAID”!
After declaring Jesus as “the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth,” John worshipfully acknowledged His debt-erasing work: “To him who loves us and has freed us from our sins by his blood” (Revelation 1:5). This statement is simple but its meaning is profound. Better than the surprise announcement the Morehouse graduating class heard is the good news that the death of Jesus (the shedding of His blood on the cross) frees us from the penalty that our sinful attitudes, desires, and deeds deserve. Because that debt has been satisfied, those who believe in Jesus are forgiven and become a part of God’s kingdom family (v. 6). This good news is the best news of all!
Reflect & Pray If you haven’t received forgiveness through faith in Christ, what’s keeping you from accepting His free gift? When was the last time you worshiped and thanked God for the forgiveness and new life He’s provided?
Jesus, thank You for Your death that erased my debt; I’m eternally grateful!
SCRIPTURE INSIGHT John’s description of a pierced Son “coming with the clouds” (Revelation 1:7) combines two ancient prophecies to exalt the resurrected Christ as the God “who is, and who was, and who is to come, the Almighty” (v. 8). The first echoes the prophet Daniel who foresaw that in the last days a humanlike Son would return in the clouds and be given everlasting rule of all people and nations (Daniel 7:13-14). The second prophecy is found in the words of the prophet Zechariah who envisioned a day when the people of Jerusalem would look on “the one they have pierced, and . . . grieve bitterly for him as one grieves for a firstborn son” (Zechariah 12:10). John expands Zechariah’s vision beyond Israel saying that when the pierced Son is revealed in clouds of glory “all peoples on earth ‘will mourn because of him’ ” (Revelation 1:7). Mart DeHaan
Revelation 1:4-7 King James Version (KJV) 4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
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Post by Les on Jun 25, 2020 20:19:20 GMT
Deep-Rooted Faith By: Xochitl Dixon
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The seed falling on good soil refers to someone who hears the word and understands it. Matthew 13:23
Today's Scripture & Insight:
Matthew 13:18–23 The Holy Oak stood next to Basking Ridge Presbyterian Church in New Jersey for more than six hundred years until it had to be removed. At its prime, the twisting branches spanned high and wide. Cool breezes rustled its green leaves and acorns. The sun peeked through wind-blown gaps, creating dancing glimmers of light in the shade below its canopy. But beneath the ground’s surface lay its true magnificence—its root system. An oak’s main root grows vertically, securing a reliable supply of nourishment. From that taproot, a mass of roots spreads horizontally to supply the tree with a lifetime of moisture and nutrients. This intricate root system often grows more massive than the tree it supports and serves as a lifeline and an anchor for stabilizing the trunk.
Like the mighty oak, most of our life-giving growth occurs beneath the surface. When Jesus explained the parable of the sower to His disciples, He emphasized the importance of being firmly planted in a personal relationship with the Father. As we grow in the knowledge of God as revealed through the Scriptures, our faith roots are sustained by His Spirit. God helps His followers thrive through ever-changing circumstances, trials, persecution, and worry (Matthew 13:18–23).
Our loving Father nourishes our hearts with His Word. As His Spirit transforms our character, He makes sure the fruit of our deep-rooted faith becomes evident to people around us.
Reflect & Pray What can you do this week to ensure your heart will be good soil nourished by God’s Word? What fruit of deep-rooted faith have you seen become evident in your life over the last year?
Loving Father, please change me from the inside out and anchor me in faith rooted deep in the unchanging Scriptures.
SCRIPTURE INSIGHT Unlike the teachers of the law, Jesus taught with wisdom and authority (Mark 1:22; 6:2; Luke 4:32) and often used parables (Mark 4:2). Mark tells us that “[Jesus] did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything” (4:34).
Matthew 13 contains eight parables (sower, weeds, mustard seed, yeast, hidden treasure, pearls, net, and prophet without honor). Verses 10-17 explain that Jesus spoke in parables to separate His genuine followers from those who were not. K. T. Sim
Matthew 13:18-23 King James Version 18 Hear ye therefore the parable of the sower.
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
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Post by Les on Jun 26, 2020 21:19:20 GMT
Beat Again By: Sheridan Voysey
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March on, my soul; be strong! Judges 5:21
Today's Scripture & Insight:
Judges 5:19–21 In 2012, Phillips, Craig and Dean released their song “Tell Your Heart to Beat Again.” It was inspired by the true story of a heart surgeon. After removing a patient’s heart to repair it, the surgeon returned it to the chest and began gently massaging it back to life. But the heart wouldn’t restart. More intense measures followed, but the heart still wouldn’t beat. Finally, the surgeon knelt next to the unconscious patient and spoke to her: “Miss Johnson,” he said, “this is your surgeon. The operation went perfectly. Your heart has been repaired. Now tell your heart to beat again.” Her heart began to beat.
The idea that we could tell our physical heart to do something might seem strange, but it has spiritual parallels. “Why, my soul, are you downcast?” the psalmist says to himself. “Put your hope in God” (Psalm 42:5). “Return to your rest, my soul,” says another, “for the Lord has been good to you” (116:7). After beating Israel’s enemies in war, Deborah, a judge, revealed that she too had spoken to her heart during battle. “March on, my soul,” she told it, “be strong!” (Judges 5:21), because the Lord had promised victory (4:6–7).
Our capable Surgeon has mended our heart (Psalm 103:3). So when fear, depression, or condemnation come, perhaps we too should address our souls and say: March on! Be strong! Feeble heart, beat again.
Reflect & Pray What was your first response to the surgeon’s words to the patient? What words from Scripture do you need to speak to your soul today?
Master Physician, thank You for being with me in every trial and battle. Because of Your promised presence, I will direct my soul to act bravely.
SCRIPTURE INSIGHT Today’s passage (Judges 5:19-21) is part of the Song of Deborah (vv. 1-31), sung by Deborah and Barak after they were victorious over the Canaanites (4:23-24). We first read of Deborah in Judges 4 and learn she was a prophetess, Lappidoth’s wife, and a judge (the only female judge in the book of Judges) who settled disputes among the Israelites (vv. 4-5). She served during a time when, once again, “the Israelites did evil in the eyes of the Lord,” were oppressed, and cried out to God (vv. 1-3). In this case, Jabin, king of Canaan, had been oppressing the Israelites for twenty years. Deborah was holding court when she sent for Barak (son of Abinoam from Kedesh in Naphtali) and gave him God’s instructions to assemble an army to attack Sisera, the commander of Jabin’s army. Barak agreed only on the condition that Deborah accompany him. She did, and the army was defeated. Alyson Kieda
Judges 5:19-21 King James Version 19 The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.
20 They fought from heaven; the stars in their courses fought against Sisera.
21 The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.
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Post by Les on Jun 27, 2020 20:40:07 GMT
Love Passed Down By: Amy Peterson
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I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and . . . now lives in you. 2 Timothy 1:5
Today's Scripture & Insight:
2 Timothy 1:1–8, 13–14 My daughter has become fascinated with Nancy Drew. In the last three weeks, she’s read at least a dozen of the novels featuring the girl sleuth. She comes by her love of detective stories honestly: I loved Nancy Drew too, and the blue-bound copies that my mom read in the 1960s still line a shelf in her house.
Seeing this affection passed down makes me wonder what else I’m passing down. In his second letter to Timothy, Paul wrote that when he thought of Timothy, he was reminded of the “sincere faith” that lived in Timothy’s grandmother and mother. I hope that along with her love of mysteries, my daughter is also inheriting faith—that she will “serve” as her grandparents have, that she will pray, and that she will hold on “to the promise of life that is in Christ Jesus” (2 Timothy 1:1).
I also see hope here for those who don’t have parents or grandparents who know Jesus. Though Timothy’s father isn’t mentioned, Paul calls Timothy his “dear son” (v. 2). Those who don’t have families to pass down faith can still find parents and grandparents in the church—people who will help us figure out how to live a “holy life” (v. 9), and to embrace the gifts God has given us of “power, love and self-discipline” (v. 7). Truly, we all have a beautiful inheritance.
Reflect & Pray What are some things you’ve learned from fathers or mothers in the faith? How are you working to pass down a legacy of faith to your children or those in your church?
Heavenly Father, thank You for saving me by grace through faith in Jesus. Help me to pass down to the next generation the gifts I’ve received and the truth of the gospel.
SCRIPTURE INSIGHT In this, Paul’s last known letter, the apostle’s words are warm and personal despite his awareness that execution awaits him. After praising Timothy’s grandmother and mother, Paul mentions his protégé’s tears (2 Timothy 1:4). What would cause Timothy to weep? We don’t know for certain, but it’s likely that Timothy had been sorrowful at their previous parting. Such was the case when Paul said goodbye to another group of believers at Miletus (see Acts 20:37-38). Those believers in Jesus understood they wouldn’t see Paul again. Yet the apostle hoped to see Timothy again in this life. In his concluding remarks he wrote, “Do your best to come to me quickly” (2 Timothy 4:9)—a poignantly human longing from this aged prisoner. Tim Gustafson
2 Timothy 1:1-8 King James Version 1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
3 I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;
5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
2 Timothy 1:13-14 King James Version 13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
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