|
Post by Les on May 28, 2020 21:00:41 GMT
Good Measure By: Remi Oyedele
Click on this link for the audio message
Give, and it will be given to you. Luke 6:38
Today's Scripture & Insight:
Luke 6:32–38 At a gas station one day, Staci encountered a woman who had left home without her bank card. Stranded with her baby, she was asking passersby for help. Although unemployed at the time, Staci spent $15 to put gas in the stranger’s tank. Days later, Staci came home to find a gift basket of children’s toys and other presents waiting on her porch. Friends of the stranger had reciprocated Staci’s kindness and converted her $15 blessing into a memorable Christmas for her family.
This heartwarming story illustrates the point Jesus made when he said, “Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you” (Luke 6:38).
It can be tempting to hear this and focus on what we get out of giving, but doing so would miss the point. Jesus preceded that statement with this one: “Love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked” (v. 35).
We don’t give to get things; we give because God delights in our generosity. Our love for others reflects His loving heart toward us.
Reflect & Pray In what ways have you experienced God’s generosity in your life? How can you extend generosity to others?
Gracious Father, help me to give generously to others because You’ve been so generous to me.
SCRIPTURE INSIGHT Of all the difficult sayings of Jesus, this is one of the hardest: “Love your enemies, do good to them, and lend to them without expecting to get anything back” (Luke 6:35). How can Christ expect this? Actually, He’s asking us to emulate the love of our Father in heaven, who loved us despite our animosity toward Him. The apostle Paul explains, “While we were God’s enemies, we were reconciled to him through the death of his Son” (Romans 5:10). God loved us despite the ugly reality of our rejection of Him and His loving directives. Now, having been forgiven, we have every incentive to give to others at every opportunity, especially to those who hate us. Jesus’ concluding words here can frighten or encourage us, depending on how we live our lives: “For with the measure you use, it will be measured to you”—by God Himself (Luke 6:38). Tim Gustafson
Luke 6:32-38 King James Version (KJV) 32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Be ye therefore merciful, as your Father also is merciful.
37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
|
|
|
Post by Les on May 29, 2020 20:28:43 GMT
The Maker of the Moon By: Xochitl Dixon
Click on this link for the audio message
[The Lord said,] “I will be their God and they will be my people.” Jeremiah 31:33
Today's Scripture & Insight:
Jeremiah 31:33–37 After astronauts set the Eagle down in the Sea of Tranquility, Neil Armstrong said, “That’s one small step for man, one giant leap for mankind.” He was the first human to walk on the surface of the moon. Other space travelers followed, including the commander of the last Apollo mission, Gene Cernan. “There I was, and there you are, the Earth—dynamic, overwhelming, and I felt . . . it was just too beautiful to happen by accident,” Cernan said. “There has to be somebody bigger than you and bigger than me.” Even from their unique view in deep space, these men understood their smallness in comparison to the vastness of the universe.
The prophet Jeremiah also considered the immensity of God as Creator and Sustainer of the earth and beyond. The Maker of all promised to reveal Himself intimately as He offered His people love, forgiveness, and hope (Jeremiah 31:33–34). Jeremiah affirms God’s enormity as He who “appoints the sun to shine by day, who decrees the moon and stars to shine by night” (v. 35). Our Creator and Lord Almighty will reign above all as He works to redeem all of His people (vv. 36–37).
We’ll never finish exploring the immeasurable vastness of the heavens and depths of the earth’s foundations. But we can stand in awe at the complexity of the universe and trust the maker of the moon—and everything else.
Reflect & Pray How does imagining God’s bigness as Creator and Sustainer of the universe help you trust Him with the obstacles that come your way? How does the complexity of the universe help you trust God with the details of your life?
Creator and Sustainer of all, thanks for inviting us to know You and trust You today and forever.
SCRIPTURE INSIGHT The Noahic covenant is one of the earliest recorded covenants in the Scriptures. The rainbow is the sign of God’s promise never again to destroy the earth with a flood (Genesis 9:8-17). God made a covenant with Abraham when he called him to the land of Canaan and promised to make him a great nation, give him the land, and bless all nations through him (12:1-3; 15:5-16; 17:6-8). God sealed the Abrahamic covenant with the sign of circumcision (17:10-11). In the Davidic covenant, God promised David, Abraham’s descendant, that each king who sits on the throne of Israel would be his direct descendant (2 Samuel 7:8-16; 1 Chronicles 17:11-14). The sign is the promised Son of David (Matthew 1:1; Acts 13:23). The writer of Hebrews quotes Jeremiah 31:31-34 and declares that Christ, the promised Son of David, is now the “mediator of a new covenant” (Hebrews 8:6-13; 9:15; 12:24). K. T. Sim
Jeremiah 31:33-37 King James Version (KJV) 33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.
35 Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name:
36 If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever.
37 Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.
|
|
|
Post by Les on May 30, 2020 21:09:53 GMT
Do Whatever By: Sheridan Voysey
Click on this link for the audio message
For without him, who can eat or find enjoyment? Ecclesiastes 2:25
Today's Scripture & Insight:
Ecclesiastes 2:17–25 In a recent film, a self-proclaimed “genius” rants to the camera about the world’s “horror, corruption, ignorance, and poverty,” declaring life to be godless and absurd. While such thinking isn’t unusual in many modern film scripts, what’s interesting is where it leads. In the end, the lead character turns to the audience and implores us to do whatever it takes to find a little happiness. For him, this includes leaving traditional morality behind.
But will “do whatever” work? Facing his own despair at life’s horrors, the Old Testament writer of Ecclesiastes gave it a try long ago, searching for happiness through pleasure (Ecclesiastes 2:1, 10), grand work projects (vv. 4–6), riches (vv. 7–9), and philosophical inquiry (vv. 12–16). And his assessment? “All of it is meaningless, a chasing after the wind” (v. 17). None of these things is immune to death, disaster, or injustice (5:13–17).
Only one thing brings the writer of Ecclesiastes back from despair. Despite life’s trials, we can find fulfillment when God is part of our living and working: “for without him, who can eat or find enjoyment?” (2:25). Life will at times feel meaningless, but “remember your Creator” (12:1). Don’t exhaust yourself trying to figure life out, but “fear God and keep his commandments” (v. 13).
Without God as our center, life’s pleasures and sorrows lead only to disillusionment.
Reflect & Pray How much do you seek happiness through things that won’t last? Since the writer of Ecclesiastes didn’t know the hope of resurrection, how would you consider his search in light of Romans 8:11, 18–25?
God, today I place You anew at the center of my living, working, joys, and disappointments, for without You nothing will satisfy or make sense.
SCRIPTURE INSIGHT Ecclesiastes 2:17-25 is a good example of why the book of Ecclesiastes is sometimes viewed as depressing. The author bemoans the futility of work because in the end we leave what we’ve worked for to someone else who hasn’t worked for it. In addition, we don’t know how the inheritor will use it—wisely or foolishly.
It’s fascinating to read the author’s conclusion after his realization of the futility of working. He says to eat and drink and find satisfaction in our own toil (v. 24). The focus is on finding satisfaction in the work itself, not in the results or the benefits gained from it. But the culmination of this passage brings us back to God. Without Him, there can be no enjoyment in anything (v. 25). J.R. Hudberg
TODAY'S READINGS
Ecclesiastes 2:17-25 King James Version
17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
25 For who can eat, or who else can hasten hereunto, more than I?
PLUS
Romans 8:11 King James Version 11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Romans 8:18-25 King James Version 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.
23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
|
|
|
Post by Les on May 31, 2020 17:21:02 GMT
Easy Does It By: David H. Roper
Click on this link for the audio message
It is God who works in you to will and to act in order to fulfil his good purpose. Philippians 2:13
Today's Scripture & Insight:
Philippians 2:12–18 My father and I used to fell trees and cut them to size with a two-man crosscut saw. Being young and energetic, I tried to force the saw into the cut. “Easy does it,” my father would say. “Let the saw do the work.”
I think of Paul’s words in Philippians: “It is God who works in you” (2:13). Easy does it. Let Him do the work of changing us.
C. S. Lewis said that growth is much more than reading what Christ said and carrying it out. He explained, “A real Person, Christ, . . . is doing things to you . . . gradually turning you permanently into . . . a new little Christ, a being which . . . shares in His power, joy, knowledge and eternity.”
God is at that process today. Sit at the feet of Jesus and take in what He has to say. Pray. “Keep yourselves in God’s love” (Jude 1:21), reminding yourself all day long that you are His. Rest in the assurance that He’s gradually changing you.
“But shouldn’t we hunger and thirst for righteousness?” you ask. Picture a small child trying to get a gift high on a shelf, his eyes glittering with desire. His father, sensing that desire, brings the gift down to him.
The work is God’s; the joy is ours. Easy does it. We shall get there some day.
Reflect & Pray What does it mean to you that “It is God who works in you”? What do you want Him to do in you?
God, I’m grateful that You’re changing my heart and actions to make me like Jesus. Please give me a humble attitude to learn from You.
SCRIPTURE INSIGHT Today’s passage begins with “therefore” (v. 12), building on the teaching in verses 1-11 to follow Jesus’ humility and selfless and sacrificial example as we live out this Christlike life. In instructing us to “continue to work out [our] salvation with fear and trembling” (v. 12), Paul isn’t saying that we’re to work for our salvation, for our salvation is a gift from God (Ephesians 2:8-9). Rather, Paul reminds us of our responsibility as believers in Jesus. Now that we’re saved, we’re to “work hard to show the results of [our] salvation” (Philippians 2:12 nlt). By the empowerment of the Spirit, we’re to “produce fruit in keeping with repentance” (Matthew 3:8), to show to the world that we’re “blameless and pure, ‘children of God without fault in a warped and crooked generation,’ ” and to shine “like stars in the sky” in a world darkened by sin (Philippians 2:15). K. T. Sim
Philippians 2:12-18 King James Version 12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
13 For it is God which worketh in you both to will and to do of his good pleasure.
14 Do all things without murmurings and disputings:
15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
18 For the same cause also do ye joy, and rejoice with me.
|
|
|
Post by Les on Jun 1, 2020 20:55:33 GMT
Needing His Leading By: Bill Crowder
Click on this link for the audio message
From the ends of the earth I call to you. Psalm 61:2
Today's Scripture & Insight:
Psalm 61 Uncle Zaki was more than a friend to scholar Kenneth Bailey; he was his trusted guide on challenging excursions into the vast Sahara. By following Uncle Zaki, Bailey says that he and his team were demonstrating their complete trust in him. In essence, they were affirming, “We don’t know the way to where we are going, and if you get us lost we will all die. We have placed our total trust in your leadership.”
In a time of great weariness and heartache, David looked beyond any human guide, seeking direction from the God he served. In Psalm 61:2 we read, “From the ends of the earth I call to you, I call as my heart grows faint; lead me to the rock that is higher than I.” He longed for the safety and relief of being ushered afresh into God’s presence (vv. 3–4).
God’s guidance in life is desperately needed for people the Scriptures describe as sheep that have “gone astray” (Isaiah 53:6). Left to ourselves, we would be hopelessly lost in the desert of a broken world.
But we are not left to ourselves! We have a Shepherd who leads us “beside quiet waters,” refreshes our souls, and guides us (Psalm 23:2–3).
Where do you need His leading today? Call on Him. He will never leave you.
Reflect & Pray What was it like when you felt lost? How can you begin to trust God’s desire to guide you like a shepherd in those times of seeking?
Loving Father, thank You for being my Shepherd and Guide. Help me to trust You and rest in Your wisdom, allowing Your Spirit to guide me through the challenging moments of life.
SCRIPTURE INSIGHT Historical context for Psalm 61 isn’t provided in the superscription, so the only thing we know about the background for this psalm is that David is being pursued. Fleeing from Jerusalem, he prays, “From the ends of the earth I call to you, I call as my heart grows faint” (v. 2). We’re not told who was pursuing him; however, some scholars believe there may be a clue in verse 6: David asks for God to prolong “the king’s life.” This seems to indicate that this is a different time period than when he was pursued by Saul to prevent him from becoming king. In this psalm, David is already king, which would more likely place it during the time he fled from the attempted coup orchestrated by his son Absalom. Bill Crowder
Psalm 61 King James Version (KJV) 61 Hear my cry, O God; attend unto my prayer.
2 From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
3 For thou hast been a shelter for me, and a strong tower from the enemy.
4 I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.
5 For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.
6 Thou wilt prolong the king's life: and his years as many generations.
7 He shall abide before God for ever: O prepare mercy and truth, which may preserve him.
8 So will I sing praise unto thy name for ever, that I may daily perform my vows.
|
|
|
Post by Les on Jun 2, 2020 20:59:15 GMT
Chosen to Forgive By: Elisa Morgan
Click on this link for the audio message
Father, forgive them, for they do not know what they are doing. Luke 23:34
Today's Scripture & Insight:
Luke 1:76–79 As a middle-schooler, Patrick Ireland first sensed God had chosen him for something. But what? Later as a survivor of the horrific Columbine (Colorado) High School massacre where thirteen were killed and twenty-four wounded, including Patrick, he began to understand an answer.
Through his long recovery, Patrick learned that clinging to bitterness causes further wounding. God showed Patrick that the key to forgiveness is to stop focusing on what others have done to us and to focus on what Jesus has done for us. Christ’s words on the cross toward His tormenters, “Father, forgive them, for they do not know what they are doing” (Luke 23:34), fulfilled Zechariah the priest’s prophecy of Jesus’ forgiveness (1:77). Additionally, His example revealed a purpose for Patrick, and twenty years after the tragedy, Patrick shared, “Maybe I was chosen to forgive.”
While most of us will not endure an unimaginable calamity such as the one committed at Columbine, each of us has been wronged in some way. A spouse betrays. A child rebels. An employer abuses. How do we move forward? Maybe we look to the example of our Savior. In the face of rejection and cruelty, He forgave. It is through Jesus’ forgiveness of our sins that we, ourselves, find salvation, which includes the ability to forgive others. And like Patrick, we can choose to let go of our bitterness to open our hearts to forgiveness.
Reflect & Pray Is your heart open to forgive? How might you experience more of the salvation Jesus died to provide by choosing to move toward forgiving someone who has wronged you?
Dear Father, show me who I’m chosen to forgive today, and give me the strength to offer the forgiveness You died to provide.
SCRIPTURE INSIGHT Today’s passage records what Zechariah, John the Baptist’s father, said about his infant son and his relationship to the coming of the Messiah. John—who was a relative of Jesus (see Luke 1:36) and whose birth was also announced by an angel (vv. 5-25)—was to “go on before the Lord to prepare the way for him” (v. 76). John accepted this role and identity and gave voice to it himself. In the gospel of John (written by John the apostle, not John the Baptist), he announces his identity and role: “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord’” (John 1:23). This quote is from the prophet Isaiah who spoke a message of comfort to the people of Israel (see Isaiah 40:1-3). J.R. Hudberg
Luke 1:76-79 King James Version (KJV) 76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
77 To give knowledge of salvation unto his people by the remission of their sins,
78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
|
|
|
Post by Les on Jun 3, 2020 21:09:03 GMT
Sacred Gathering By: Kirsten Holmberg
Click on this link for the audio message
Rejoice before the Lord your God for seven days. Leviticus 23:40
Today's Scripture & Insight:
Leviticus 23:33–36, 39–44 Our group of friends reunited for a long weekend together on the shores of a beautiful lake. The days were spent playing in the water and sharing meals, but it was the evening conversations I treasured the most. As darkness fell, our hearts opened to one another with uncommon depth and vulnerability, sharing the pains of faltering marriages and the aftermath of trauma some of our children were enduring. Without glossing over the brokenness of our realities, we pointed one another to God and His faithfulness throughout such extreme difficulties. Those evenings are among the most sacred in my life.
I imagine those nights are similar to what God intended when He instructed His people to gather each year for the Festival of Tabernacles. This feast, like many others, required the Israelites to travel to Jerusalem. Once they arrived, God instructed His people to gather together in worship and to “do no regular work” for the duration of the feast—about a week! (Leviticus 23:35). The Festival of Tabernacles celebrated God’s provision and commemorated their time in the wilderness after leaving Egypt (vv. 42–43).
This gathering cemented the Israelites’ sense of identity as God’s people and proclaimed His goodness despite their collective and individual hardships. When we gather with those we love to recall God’s provision and presence in our lives, we too are strengthened in faith.
Reflect & Pray Who can you gather with for worship and encouragement? How has your faith been strengthened in community with others?
Father God, thank You for the people You’ve put in my life. Please help us to encourage one another.
SCRIPTURE INSIGHT Leviticus 23 outlines the eight festivals in the Jewish religious calendar (including the Sabbath day of rest mentioned in verse 3). God instituted each of these festivals for the benefit and enjoyment of His people. Consider how the Festival of Tabernacles (v. 34) would have looked as it unfolded. The people constructed shelters from branches and foliage and then lived in the rudimentary structures. Although a solemn occasion, the festival was essentially a campout; hence, a time of great joy. How like our infinitely creative God to implement fun into worship and holy remembrance! Tim Gustafson
Leviticus 23:33-36 King James Version (KJV) 33 And the Lord spake unto Moses, saying,
34 Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.
35 On the first day shall be an holy convocation: ye shall do no servile work therein.
36 Seven days ye shall offer an offering made by fire unto the Lord: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall do no servile work therein.
Leviticus 23:39-44 King James Version (KJV) 39 Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the Lord seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
40 And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the Lord your God seven days.
41 And ye shall keep it a feast unto the Lord seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
42 Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
43 That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the Lord your God.
44 And Moses declared unto the children of Israel the feasts of the Lord.
|
|
|
Post by Les on Jun 4, 2020 20:33:57 GMT
My Father’s Child By: John Blase
Click on this link for the audio message
Anyone who has seen me has seen the Father. John 14:9
Today's Scripture & Insight:
John 14:8–14 They looked down at the faded photograph, then up at me, then over at my father, then back at me, then back at my father. Their eyes were as wide as the proverbial saucers. “Dad, you look just like Papa when he was young!” My father and I grinned because this was something we’d known for a long time, but it wasn’t until recently that my children came to the same realization. While my father and I are different people, in a very real sense to see me is to see my father as a younger man: tall, lanky frame; full head of dark hair; prominent nose; and rather large ears. No, I am not my father, but I am most definitely my father’s son.
A follower of Jesus named Philip once asked, “Lord, show us the Father” (John 14:8). And while it wasn’t the first time Jesus had indicated as much, His response was still cause for pause: “Anyone who has seen me has seen the Father” (v. 9). Unlike the physical resemblances between my father and me, what Jesus says here is revolutionary: “Don’t you believe that I am in the Father, and that the Father is in me?” (v. 10). His very essence and character were the same as His Father’s.
In that moment Jesus was being straightforward with His beloved disciples and us: If you want to know what God is like, look at Me.
Reflect & Pray What are some of the characteristics of Jesus (and the Father) that resonate strongly with you, and why? How has He been molding your character?
Jesus, when things seem overwhelming, remind me that to see You is to see the Father. Help me keep my eyes fixed on You.
SCRIPTURE INSIGHT Philip, recruited by Jesus Himself (John 1:43), was one of the very first disciples. In the Synoptic Gospels—Matthew, Mark, and Luke—Philip is always paired with Bartholomew (Matthew 10:3; Mark 3:18; Luke 6:14). In John’s gospel, however, Bartholomew isn’t mentioned and Nathanael (who isn’t mentioned in the Synoptic Gospels) is listed instead. Many scholars believe that Bartholomew is probably the same person as Nathanael, whom Philip recruited (John 1:45-48).
In John 14:8-14, when the disciples are gathered in the upper room, Philip responds to a question from Thomas asked in verse 5. The fact that Philip asks Jesus to show them the Father indicates that, although one of the first disciples, Philip hadn’t really understood the heart and mission of Jesus—to make visible the unseen God (see 1:18). No wonder Jesus gave Philip a gentle rebuke for his misguided request; it had already been fulfilled during their many months together. Bill Crowder
John 14:8-14 King James Version (KJV) 8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.
9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?
10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If ye shall ask any thing in my name, I will do it.
|
|
|
Post by Les on Jun 5, 2020 20:15:17 GMT
Useful Temptation By: Monica La Rose
Click on this link for the audio message
Humbly accept the word planted in you, which can save you. James 1:21
Today's Scripture & Insight:
James 1:2–5, 12–21 Fifteenth-century monk Thomas à Kempis, in the beloved classic The Imitation of Christ, offers a perspective on temptation that might be a bit surprising. Instead of focusing on the pain and difficulties temptation can lead to, he writes, “[temptations] are useful because they can make us humble, they can cleanse us, and they can teach us.” Kempis explains, “The key to victory is true humility and patience; in them we overcome the enemy.”
Humility and patience. How different my walk with Christ would be if that were how I naturally responded to temptation! More often, I react with shame, frustration, and impatient attempts to get rid of the struggle.
But, as we learn from James 1, the temptations and trials we face don’t have to be without purpose or merely a threat we endure. Although giving in to temptation can bring heartbreak and devastation (vv. 13–15), when we turn to God with humble hearts seeking His wisdom and grace, we find He “gives generously to all without finding fault” (v. 5). Through His power in us, our trials and struggles to resist sin build perseverance, “so that [we] may be mature and complete, not lacking anything” (v. 4).
As we trust in Jesus, there’s no reason to live in fear. As God’s dearly loved children, we can find peace as we rest in His loving arms even as we face temptation.
Reflect & Pray How might an attitude of humility and patience change how you respond to a current temptation or struggle? How is it freeing?
Jesus, I’m saddened when I realize how often I try to face life’s temptations and struggles on my own—as if I’m self-sufficient, as if I don’t need You. Thank You for Your unending love and patience with me.
SCRIPTURE INSIGHT James begins his letter to dislocated and troubled followers of Jesus by urging them to ask for wisdom in living as His followers (1:5, 19-22). But how will they recognize such divine help? After briefly discussing a series of difficult relational challenges, James describes a wisdom grounded in humility rather than self-centeredness (3:13-16). Wisdom from God is peace-loving, considerate, willing to listen, full of mercy and goodness, and without prejudice or hypocrisy (v. 17). Mart DeHaan
James 1:2-5 King James Version (KJV) 2 My brethren, count it all joy when ye fall into divers temptations;
3 Knowing this, that the trying of your faith worketh patience.
4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
James 1:12-21 King James Version (KJV) 12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14 But every man is tempted, when he is drawn away of his own lust, and enticed.
15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
16 Do not err, my beloved brethren.
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20 For the wrath of man worketh not the righteousness of God.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
|
|
|
Post by Les on Jun 6, 2020 21:04:44 GMT
Found on the Edges By: Lisa M. Samra
Click on this link for the audio message
For the Son of Man came to seek and to save the lost. Luke 19:10
Today's Scripture & Insight:
Luke 19:1–10 In the middle of the crowd at a motorcycle demonstration where riders performed breathtaking tricks, I found myself needing to stand on my tiptoes to see. Glancing around, I noticed three children perched in a nearby tree, apparently because they also couldn’t get to the front of the crowd to see the action.
Watching the kids peer out from their lofty location, I couldn’t help but think of Zacchaeus, who Luke identifies as a wealthy tax collector (Luke 19:2). Jews often viewed tax collectors as traitors for working for the Roman government collecting taxes from fellow Israelites, as well as frequently demanding additional money to pad their personal bank accounts. So Zacchaeus was likely shunned from his community.
As Jesus passed through Jericho, Zacchaeus longed to see Him but was unable to see over the crowd. So, perhaps feeling both desperate and lonely, he climbed into a sycamore tree to catch a glimpse (vv. 3–4). And it was there, on the outskirts of the crowd, that Jesus searched him out and announced His intention to be a guest at his home (v. 5).
Zacchaeus’ story reminds us that Jesus came to “seek and to save the lost,” offering His friendship and the gift of salvation (vv. 9–10). Even if we feel on the edges of our communities, pushed to the “back of the crowd,” we can be assured that, even there, Jesus finds us.
Reflect & Pray How have you experienced feelings of being pushed aside by friends or family? In the midst of loneliness, how has Jesus found you and invited you to spend time with Him?
Jesus, thank You for never simply walking by when I’m hurting but stopping to invite me into friendship with You.
SCRIPTURE INSIGHT Jericho, one of the oldest inhabited cities in the world, is located in the Jordan Valley with the Jordan River to the east and Jerusalem to the west. In the Old Testament, it’s referred to as the “City of Palms” (Deuteronomy 34:3; Judges 3:13). It’s best known as the first city taken by the invading Israelites (Joshua 2, 6). After its conquest, Joshua placed a curse on anyone who might rebuild it (6:26). About 500 years later, Hiel of Bethel rebuilt the city at the cost of his two sons (1 Kings 16:34), a fulfillment of this curse.
The story of Zacchaeus (Luke 19:1-10) takes place in New Testament Jericho, also known as Herodian Jericho. This site was built by King Herod more than a mile south of the Old Testament site. Modern-day Jericho is built on a site about a mile east of Herodian Jericho. Alyson Kieda
Luke 19:1-10 King James Version 19 And Jesus entered and passed through Jericho.
2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
6 And he made haste, and came down, and received him joyfully.
7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
8 And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
10 For the Son of man is come to seek and to save that which was lost.
|
|
|
Post by Les on Jun 7, 2020 20:55:44 GMT
In Need of Rescue By: Poh Fang Chia
Click on this link for the audio message
A Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. Luke 10:33
Luke 10:30–37 A teenager named Aldi was working alone on a fishing hut anchored about 125 kilometers (about 78 miles) off Indonesia’s Sulawesi Island when heavy winds knocked the hut off its mooring and sent it out to sea. For forty-nine days, Aldi drifted in the ocean. Every time he spotted a ship, he turned on his lamp to try and get the sailors’ attention, only to be disappointed. About ten ships passed the malnourished teen before he was rescued.
Jesus told a parable to an “expert in the law” (Luke 10:25) about someone who needed to be rescued. Two men—a priest and a Levite—saw an injured man as they were traveling. But rather than help him, both “passed by on the other side” (vv. 31–32). We aren’t told why. Both were religious men and would have been familiar with God’s law to love their neighbor (Leviticus 19:17–18). They may have thought it was too dangerous. Or perhaps they didn’t want to break Jewish laws about touching dead bodies, making them ceremonially unclean and unable to serve in the temple. In contrast, a Samaritan—who was despised by the Jews—acted nobly. He saw the man in need and selflessly took care of him.
Jesus wrapped up His teaching with the command that His followers should “go and do likewise” (Luke 10:37). May God give us the willingness to risk reaching out in love to help others.
Reflect & Pray Who has Jesus put in your path that needs your help? How can you put your love into action today?
God, open my eyes to the needs around me and give me Your heart of compassion for others.
SCRIPTURE INSIGHT The question-and-answer session in Luke 10:25-37 was initiated by an “expert in the law” (vv. 25, 37). In some translations this term is rendered lawyer and comes from the Greek word nomikos (“pertaining to legal matters”). The focus was the law of Moses. The law experts were also known as “scribes” or “teachers of the law”; they occupied positions of authority (Matthew 23:2) and were thereby respected. These religious scholars, the theologians of that day, were the preservers, interpreters, and judges in matters of the law. Early in Luke’s gospel, when Jesus was twelve years old, He became separated from His parents for three days. They found Him in the temple courts sitting among the teachers, interacting with them and confounding these experts (Luke 2:46). Later in Jesus’ life those of this guild were ripe for His rebuke (11:45-54). Arthur Jackson
Luke 10:30-37 King James Version (KJV) 30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
|
|
|
Post by Les on Jun 8, 2020 20:27:55 GMT
Truly Humble, Truly Great By: Winn Collier
Click on this link for the audio message
[Christ Jesus] made himself nothing. Philippians 2:7
Today's Scripture & Insight:
Philippians 2:1–11 As the American Revolution concluded with England’s improbable surrender, many politicians and military leaders maneuvered to make General George Washington a new monarch. The world watched, wondering if Washington would stick to his ideals of freedom and liberty when absolute power was within his grasp. England’s King George III saw another reality, however. He was convinced that if Washington resisted the power pull and returned to his Virginia farm, he would be “the greatest man in the world.” The king knew that the greatness evidenced in resisting the allure to power is a sign of true nobility and significance.
Paul knew this same truth and encouraged us to follow Christ’s humble way. Even though Jesus was “in very nature God,” he “did not consider equality with God something to be used to his own advantage” (Philippians 2:6). Instead, He surrendered His power, became “a servant” and “humbled himself by becoming obedient to death” (vv. 7–8). The One who held all power surrendered every bit of it for the sake of love.
And yet, in the ultimate reversal, God exalted Christ from a criminal’s cross “to the highest place” (v. 9). Jesus, who could demand our praise or force us to be obedient, laid down His power in a breathtaking act that won our worship and devotion. Through absolute humility, Jesus demonstrated true greatness, turning the world upside down.
Reflect & Pray How does the depth of Jesus’ humility surprise you? How does His humility force you to reconsider your definition of greatness?
Thank You, Jesus, that in Your most destitute and (seemingly) disgraceful moment, You demonstrated Your true power and greatness.
SCRIPTURE INSIGHT Many scholars believe that Philippians 2:6-11 is an example of one of the earliest Christian hymns. Several things contribute to that theory. According to The New Bible Commentary, these verses can be divided into six stanzas formed by three lines each. Additionally, the stanzas read in a very rhythmic and musical way. While not the only place in the New Testament where we see possible ancient hymns, this apparent song describing Jesus speaks deeply into the condition of the Philippian church where there was self-seeking and self-advancement that needed correcting (see 2:3-4; 4:2-3). Bill Crowder
Philippians 2:1-11 King James Version 2 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4 Look not every man on his own things, but every man also on the things of others.
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal with God:
7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
|
|
|
Post by Les on Jun 9, 2020 20:41:52 GMT
Our Reason for Joy By: Xochitl Dixon
Click on this link for the audio message
Let Israel rejoice in their Maker; let the people of Zion be glad in their King. Psalm 149:2
Today's Scripture & Insight:
Psalm 149:1–5 When the school year began, fourteen-year-old C.J. would hop off the bus every afternoon and dance down his driveway. His mom recorded and shared videos of C.J.’s after-school boogie time. He danced because he enjoyed life and “making people happy” with every move. One day, two garbage collectors took time out of their busy work schedule to stomp, spin, and sway with the young boy who inspires others to dance with him. This trio demonstrates the power of sincere and infectious joy.
The writer of Psalm 149 describes the original source of enduring and unconditional joy—God. The psalmist encourages God’s people to join together and “sing to the Lord a new song” (v. 1). He invites Israel to “rejoice in their Maker” and “be glad in their King” (v. 2). He calls us to worship Him with dancing and music (vv. 1–3). Why? Because “the Lord takes delight in his people; he crowns the humble with victory” (v. 4).
Our adoring Father created us and sustains the universe. He delights in us just because we’re His beloved children. He designed us, knows us, and invites us into a personal relationship with Him. What an honor! Our loving and living God is our reason for everlasting joy. We can rejoice in the gift of His constant presence and be grateful for every day our Maker has given us.
Reflect & Pray Why does knowing God delights in us encourage joy in all circumstances? How can you express your joy in the Lord throughout the day?
SCRIPTURE INSIGHT Biblical scholars aren’t certain when Psalm 149 was written or how it was used in worship, but one possibility is that it originated for use in an annual celebration of Israel’s God (YHWH, the Lord) enthroned as the King of the universe (see v. 2). Psalm 149 is the fourth of five psalms (Psalm 146-150) that begin and end with the phrase “Praise the Lord.” In a way, these five psalms function as a conclusion or summary of the entire book of Psalms, ending on a resounding note of praise for God’s deliverance and presence with His people. Monica La Rose
Psalm 149:1-5 King James Version 149 Praise ye the Lord. Sing unto the Lord a new song, and his praise in the congregation of saints.
2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
4 For the Lord taketh pleasure in his people: he will beautify the meek with salvation.
5 Let the saints be joyful in glory: let them sing aloud upon their beds.
|
|
|
Post by Les on Jun 10, 2020 20:40:00 GMT
“God Stuff” By: Tim Gustafson
Click on this link for the audio message
Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. 1 Peter 3:15
Today's Scripture & Insight:
1 Peter 3:13–18 Most of Mike’s co-workers knew little about Christianity, nor did they seem to care. But they knew he cared. One day near the Easter season, someone casually mentioned that they’d heard Easter had something to do with Passover and wondered what the connection was. “Hey, Mike!” he said. “You know about this God stuff. What’s Passover?”
So Mike explained how God brought the Israelites out of slavery in Egypt. He told them about the ten plagues, including the death of the firstborn in every household. He explained how the death angel “passed over” the houses whose doorframes were covered by the blood of a sacrificed lamb. Then he shared how Jesus was later crucified at the Passover season as the once-and-for-all sacrificial Lamb. Suddenly Mike realized, Hey, I’m witnessing!
Peter the disciple gave advice to a church in a culture that didn’t know about God. He said, “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15).
Because Mike had been open about his faith, he got the chance to share that faith naturally, and he could do so with “gentleness and respect” (v. 15).
We can too. With the help of God’s Holy Spirit, we can explain in simple terms what matters most in life—that “stuff” about God.
Reflect & Pray How do you feel when someone wants to discuss matters of faith with you? Why does Peter add that we are to share our faith “with gentleness and respect”?
Father, help me be ready to explain the hope and purpose You can bring to life.
SCRIPTURE INSIGHT Peter’s question in 1 Peter 3:13, “Who is going to harm you if you are eager to do good?” is clearly rhetorical. He knows there are times when we will be harmed for doing what’s right. The apostle’s knowledge of such suffering was firsthand; he’d been jailed and beaten from the early days of the church (Acts 5:40; 12:3-4). In fact, Peter would eventually be killed for serving Christ (John 21:19; 2 Peter 1:13-14).
So Peter’s encouragement is no mere pontification. Rather, it’s from his own platform of suffering that he tells a constantly threatened church, “If you should suffer for what is right, you are blessed” (1 Peter 3:14). And it’s in the context of suffering that Peter urges us to be ready to explain our reasons for following Jesus. Understanding this—and remembering His sufferings (v. 18)—deepens our resolve to share God’s truth in love. Tim Gustafson
1 Peter 3:13-18 King James Version 13 And who is he that will harm you, if ye be followers of that which is good?
14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
|
|
|
Post by Les on Jun 11, 2020 20:21:37 GMT
Perspectives from Above By: Anne Cetas
Click on this link for the audio message
I will not yield my glory to another. Isaiah 48:11
Today's Scripture & Insight:
Isaiah 48:5–11, 17 When Peter Welch was a young boy in the 1970s, using a metal detector was only a hobby. But since 1990, he’s been leading people from around the world on metal-detecting excursions. They’ve made thousands of discoveries—swords, ancient jewelry, coins. Using “Google Earth,” a computer program based on satellite imagery, they look for patterns in the landscape on farmland in the United Kingdom. It shows them where roads, buildings, and other structures may have been centuries ago. Peter says, “To have a perspective from above opens a whole new world.”
God’s people in Isaiah’s day needed “a perspective from above.” They prided themselves on being His people yet were disobedient and refused to give up their idols. God had another perspective. Despite their rebellion, He would rescue them from captivity to Babylon. Why? “For my own sake, . . . I will not yield my glory to another” (Isaiah 48:11). God’s perspective from above is that life is for His glory and purpose—not ours. Our attention is to be given to Him and His plans and to pointing others to praise Him too.
Having God’s glory as our own life’s perspective opens a whole new world. Only He knows what we will discover about Him and what He has for us. God will teach us what is good for us and lead us along the paths we should follow (v. 17).
Reflect & Pray What can you praise God for today? How might you go about having God increase in your life and you decrease?
God, I want my life to be about You and not myself. Teach me and change me.
SCRIPTURE INSIGHT Isaiah, prophet to the people of Judah from 740-685 bc, warned that God would discipline them for their idolatrous unfaithfulness. He prophesied the destruction of Jerusalem and their temple and their seventy-year exile in Babylon (Isaiah 39:6-7; also Jeremiah 25:11) some 100 years before it happened. Isaiah also prophesied that God would bring His people back, restore them, and bless them. In Isaiah 48, Isaiah emphasized that whatever God purposed, He would bring to pass (vv. 3-6). This promise of return and restoration was not because they were deserving, but “for [his] own name’s sake” (vv. 8-9). God’s intention was to refine them, not to destroy them completely. And as the covenant-keeping God, He wouldn’t renege on His promise of restoration and thus defame His reputation (vv. 9-11). K. T. Sim
Isaiah 48:5-11 King James Version 5 I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
6 Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.
7 They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.
8 Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
9 For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.
10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.
11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
Isaiah 48:17 King James Version 17 Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
|
|