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Post by Les on Jun 28, 2020 20:53:12 GMT
Redemption’s Hope By: James Banks
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Everyone who calls on the name of the Lord will be saved. Acts 2:21
Today's Scripture & Insight:
Acts 9:1–4, 10–18 The man seemed beyond redemption. His crimes included eight shootings (killing six) and starting nearly 1,500 fires that terrorized New York City in the 1970s. He left letters at his crime scenes taunting the police, and he was eventually apprehended and given consecutive sentences of twenty-five years to life for each murder.
Yet God reached down to this man. Today he is a believer in Christ who spends time daily in the Scriptures, has expressed deep regret to his victims’ families, and continues to pray for them. Although imprisoned for more than four decades, this man who seemed beyond redemption finds hope in God and claims, “My freedom is found in one word: Jesus.”
Scripture tells of another unlikely conversion. Before he met the risen Christ on the road to Damascus, Saul (who later became the apostle Paul) was “breathing out murderous threats against the Lord’s disciples” (Acts 9:1). Yet Paul’s heart and life were transformed by Jesus (vv. 17–18), and he became one of the most powerful witnesses for Him in history. The man who once plotted the death of Christians devoted his life to spreading the hope of the gospel.
Redemption is always a miraculous work of God. Some stories are more dramatic, but the underlying truth remains the same: None of us deserve His forgiveness, yet Jesus is a powerful Savior! He “[saves] completely those who come to God through him” (Hebrews 7:25).
Reflect & Pray Do you know someone who seems like a “tough case” for redemption? Nothing is too hard for God! Bring that person before Him in prayer.
Dear Jesus, thank You for loving us so much You died to bring us into a relationship with You.
SCRIPTURE INSIGHT While Saul was on the way to Damascus, Jesus spoke to him from a heavenly light. Afterward he was blind for three days (Acts 9:8-9). We’re not told why or how Saul was blinded. It may have been a natural consequence of the light, or it may have been a supernatural occurrence. But it’s interesting that it was through Ananias that his sight was restored. While God caused the blindness, He chose to remove it through a person. Sometimes God works in unexpected ways. J.R. Hudberg
Acts 9:1-4 King James Version 9 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
Acts 9:10-18 King James Version 10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.
13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
14 And here he hath authority from the chief priests to bind all that call on thy name.
15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
16 For I will shew him how great things he must suffer for my name's sake.
17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
18 And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
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Post by Les on Jun 29, 2020 20:10:28 GMT
Simply Ask By: Patricia Raybon
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Before they call I will answer. Isaiah 65:24
Today's Scripture & Insight:
2 Kings 5:9–14 Her doctor said her detached retinas couldn’t be repaired. But after living without sight for fifteen years—learning Braille, and using a cane and service dog—a Montana woman’s life changed when her husband asked another eye doctor a simple question: could she be helped? The answer was yes. As the doctor discovered, the woman had a common eye condition, cataracts, which the doctor removed from her right eye. When the eye patch came off the next day, her vision was 20/20. A second surgery for her left eye met with equal success.
A simple question also changed the life of Naaman, a powerful military man with leprosy. But Naaman raged arrogantly at the prophet Elisha’s instructions to “wash yourself seven times in the Jordan, and your flesh will be restored” (2 Kings 5:10). Naaman’s servants, however, asked the military leader a simple question: “If the prophet had told you to do some great thing, would you not have done it?” (v. 13). Persuaded, Naaman washed “and his flesh was restored and became clean” (v. 14).
In our lives, sometimes we struggle with a problem because we won’t ask God. Will You help? Should I go? Will You lead? He doesn’t require complicated questions from us to help. “Before they call I will answer,” God promised His people (Isaiah 65:24). So today, simply ask Him.
Reflect & Pray How complex are your prayer requests? What life problem can you offer to God in a simple prayer?
Dear heavenly Father, when life feels complicated and difficult, thank You for Your promise to hear even my simple prayers.
SCRIPTURE INSIGHT The Jordan River, where Naaman was told to “wash [himself] seven times” (2 Kings 5:10), was the primary source of water in the ancient Near East and is the most well-known river in the Bible. The melting snow of Mt. Hermon in the north is the main water source for the river that winds for 156 miles through the Sea of Galilee to the Dead Sea and has no outlet. Joshua 3 records the parting of the waters of the Jordan so the Israelites could enter the land of Promise. Twice the waters of the river were parted in 2 Kings 2 when they were struck with the cloak of Elijah (vv. 8, 14). In the New Testament, John the Baptist baptized believers in Jesus and even Christ Himself in the Jordan (Matthew 3:6, 13-17). Arthur Jackson
2 Kings 5:9-14 King James Version 9 So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
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Post by Les on Jun 30, 2020 19:48:25 GMT
Navigating Life’s Rapids By: Adam R. Holz
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I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you. Psalm 32:8
Today's Scripture & Insight:
Psalm 32:5–11 “Everybody on the left, give me three strong forward strokes!” our whitewater raft guide shouted. Those on the left dug in, pulling our raft away from a churning vortex. For several hours, we’d learned the importance of listening to our guide’s instructions. His steady voice enabled six people with little rafting experience to work together to plot the safest course down a raging river.
Life has its share of whitewater rapids, doesn’t it? One moment, it’s smooth sailing. Then, in a flash, we’re paddling like mad to avoid suddenly swirling whirlpools. Those tense moments make us keenly aware of our need for a skilled guide, a trusted voice to help us navigate turbulent times.
In Psalm 32, God promises to be that voice: “I will instruct you and teach you the way you should go” (v. 8). Backing up, we see that confessing our sins (v. 5) and prayerfully seeking Him (v. 6) play a role in hearing Him too. Still, I take comfort in the fact that God promises, “I will counsel you with my loving eye on you” (v. 8), a reminder that His guidance flows from His love. Near the end of the chapter, the psalmist concludes, “The Lord’s unfailing love surrounds the one who trusts him” (v. 10). And as we trust Him, we can rest in His promise to guide us through life’s rockiest passages.
Reflect & Pray What circumstances in your life right now feel like whitewater rapids? How might you seek God’s guiding voice about how to respond?
Father, thank You for Your promise to be my Guide. Help me to seek You and listen to You as You direct the course of my life.
SCRIPTURE INSIGHT Psalm 32 is one of seven penitential psalms (also Psalms 6; 38; 51; 102; 130; 143), so-named because they contain confession of sins and a plea for God’s mercy and forgiveness. Many scholars believe David wrote Psalm 32 after he committed adultery with Bathsheba. For about a year afterward, he refused to repent of his sins of covetousness, adultery, deceit, bearing false testimony, and murder. Then the prophet Nathan confronted him (2 Samuel 11-12).
In Psalm 32 David speaks of the heavy burden of guilt he experienced when he denied his sins (vv. 3-4) and the joy of receiving God’s forgiveness when he confessed and repented (v. 5) and became receptive to God’s rule in his life (vv. 7-11). David contrasts the blessedness of repentance (vv. 1-2) with the anguish of refusing to confess his sin (vv. 3-5). K. T. Sim
Psalm 32:5-11 King James Version 5 I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.
6 For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.
7 Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.
8 I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.
9 Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
10 Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about.
11 Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.
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Post by Les on Jul 1, 2020 21:48:48 GMT
The Favorite By: Cindy Hess Kasper
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As I have loved you, so you must love one another. John 13:34
Today's Scripture & Insight:
Genesis 37:2–4, 17–24 My husband’s brother lives about 1,200 miles away in the mountains of Colorado. Despite the distance, Gerrits has always been a beloved family member because of his great sense of humor and kind heart. As long as I can remember, however, his siblings have good-naturedly joked about his favored status in their mother’s eyes. Several years ago, they even presented him with a T-shirt sporting the words, “I’m Mom’s Favorite.” While we all enjoyed the silliness of our siblings, true favoritism is no joking matter.
In Genesis 37, we read about Jacob who gave his son Joseph an ornate coat—an indication to his other children that Joseph was special (v. 3). Without a hint of subtlety, the coat’s message shouted: “Joseph is my favorite son.”
Displaying favoritism can be crippling in a family. Jacob’s mother, Rebekah, had favored him over her son Esau, leading to conflict between the two brothers (25:28). The dysfunction was perpetuated when Jacob favored his wife Rachel (Joseph’s mother) over his wife Leah, creating discord and heartache (29:30–31). No doubt this pattern was the unhealthy basis for Joseph’s brothers to despise their younger brother, even plotting his murder (37:18).
When it comes to our relationships, we may sometimes find it tricky to be objective. But our goal must be to treat everyone without favoritism and to love every person in our life as our Father loves us (John 13:34).
Reflect & Pray When have you struggled with showing favoritism? How is God helping you to treat everyone equally?
Loving God, as I interact with others help me to avoid showing unhealthy preferences. Help me to see others as You do and to treat everyone fairly and without favoritism.
SCRIPTURE INSIGHT When Joseph’s story began, he was just seventeen years old (Genesis 37:2), and when he entered into Pharaoh’s service he was thirty (41:46). During the thirteen intervening years, he spent perhaps ten or so in slavery (first as a laborer and then as a household manager) before spending another two to three in prison. Later, following seven years of plenty (41:53), there are two of famine (45:6) before Joseph’s brothers arrive and they reconcile. Imagine—twenty-two years from slavery to reconciliation! Bill Crowder
Genesis 37:2-4 King James Version 2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.
3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
Genesis 37:17-24 King James Version 17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.
18 And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
19 And they said one to another, Behold, this dreamer cometh.
20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
21 And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.
22 And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
23 And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
24 And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
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Post by Les on Jul 2, 2020 20:38:44 GMT
Talking Bananas By: Jennifer Benson Schuldt
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[Barnabas] encouraged them all to remain true to the Lord with all their hearts. Acts 11:23
Today's Scripture & Insight:
Acts 11:19–26 Never give up. Be the reason someone smiles. You’re amazing. It isn’t where you came from—it’s where you’re going that counts. Some schoolchildren in Virginia Beach, Virginia, found these messages and more written on bananas in their lunchroom. Cafeteria manager Stacey Truman took the time to write the encouraging notes on the fruit, which the kids dubbed “talking bananas.”
This caring outreach reminds me of Barnabas’ heart for the “spiritual youngsters” in the ancient city of Antioch (Acts 11:22–24). Barnabas was famous for his ability to inspire people. Known as a good man, full of faith and the Holy Spirit, he prompted the new believers to “remain true to the Lord with all their hearts” (v. 23). I imagine he spent time with those he wanted to help, saying things like: Keep praying. Trust the Lord. Stay close to God when life is hard.
New believers, like children, need loads of encouragement. They’re full of potential. They’re discovering what they’re good at. They may not fully realize what God wants to do in and through them, and often the enemy works overtime to prevent their faith from flourishing.
Those of us who’ve walked with Jesus for a while understand how hard living for Jesus can be. May all of us be able to give and receive encouragement as God’s Spirit guides us and reminds us of spiritual truth.
Reflect & Pray How has God encouraged you in the past? How might God want to work through you to inspire someone?
Heavenly Father, give me someone to encourage today. Show me what to say and how to meet this person’s needs so that You’ll be glorified.
SCRIPTURE INSIGHT Barnabas, whose real name was Joses (or Joseph), was a wealthy Levite from the island of Cyprus (Acts 4:36-37). Barnabas lived up to his name, which means “Son of Encouragement.” It was through him that Saul (Paul) was accepted and trusted by the Jerusalem Christians (Acts 9:26-30), thereby opening up Paul’s extensive preaching ministry. In today’s passage, Barnabas was sent to Antioch to encourage the gentile believers (v. 22). He then encouraged Paul to come teach these new believers. It was in Antioch that the disciples were first called Christians (v. 26). Barnabas also encouraged John Mark, a young man deemed a failure by Paul (Acts 13:13; 15:36-39), and played a critical role in restoring him to effective ministry (Colossians 4:10; 2 Timothy 4:11). K. T. Sim
Acts 11:19-26 King James Version (KJV) 19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
25 Then departed Barnabas to Tarsus, for to seek Saul:
26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
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Post by Les on Jul 3, 2020 19:10:42 GMT
Just a Spark By: John Blase
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The tongue is a small part of the body, but it makes great boasts. James 3:5
Today's Scripture & Insight:
James 3:1–6 “We’re in the library, and we can see the flames right outside!” She was scared. We could hear it in her voice. We know her voice—the voice of our daughter. At the same time we knew her college campus was the safest place for her and her almost 3,000 fellow students. The 2018 Woolsey Fire spread more quickly than anyone anticipated—most of all fire personnel. The record heat and dry conditions in the California canyon, along with the legendary Santa Ana winds, were all the rather small sparks needed to ultimately burn 97,000 acres, destroy more than 1,600 structures, and kill three people. In the photos taken after the fire was contained, the usual lush coastline resembled the barren surface of the moon.
In the book of James, the author names some small but powerful things: “bits [in] the mouths of horses” and the rudders of ships (3:3–4). And while familiar, these examples are somewhat removed from us. But then he names something a little closer to home, something small that every human being possesses—a tongue. And while this chapter is first directed specifically to teachers (v. 1), the application quickly spreads to each of us. The tongue, small as it is, can lead to disastrous results.
Our small tongues are powerful, but our big God is more powerful. His help on a daily basis provides the strength to rein in and guide our words.
Reflect & Pray When was the last time your tongue got away from you? What will help you keep a tight rein on your words in God’s strength?
Jesus, I’ve been on the receiving end of words that burn. And my words have hurt others. Help me to keep a tight rein on my tongue.
SCRIPTURE INSIGHT In the New Testament letter of James, the author describes as useless a religion that can’t control the tongue (1:26), but later he adds that no one can tame the tongue (3:8). What is James saying? Because he’s writing as a servant of Christ (1:1), he may be recalling what Jesus said when He reminded the religious leaders of His day that it’s out of the heart that the mouth speaks (Matthew 12:34). It’s our hearts, not just our words, that need to come under the control of a Source beyond ourselves. At the end of chapter 3, he contrasts a wisdom of self-centeredness with wisdom that is peace-loving, gentle, considerate, merciful, and good—a spirituality of heart, word, and action resonating from the life-changing Spirit of Jesus (3:17-18). Mart DeHaan
James 3:1-6 King James Version 3 My brethren, be not many masters, knowing that we shall receive the greater condemnation.
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
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Post by Les on Jul 4, 2020 20:58:31 GMT
The Kindness Man By: Anne Cetas
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When the Lord saw her, his heart went out to her. Luke 7:13
Today's Scripture & Insight:
Luke 7:11–17 Disillusioned and wanting a more meaningful life, Leon quit his job in finance. Then one day he saw a homeless man holding up this sign at a street corner: KINDNESS IS THE BEST MEDICINE. Leon says, “Those words rammed straight into me. It was an epiphany.”
Leon decided to begin his new life by creating an international organization to promote kindness. He travels around the world, relying on strangers to provide him with food, gas, and a place to stay. Then he rewards them, through his organization, with good deeds such as feeding orphans or building on to a school for underprivileged children. He says, “It’s sometimes seen as being soft. But kindness is a profound strength.”
Christ’s very essence as God is goodness, so kindness naturally flowed from Him. I love the story of what Jesus did when He came upon the funeral procession of a widow’s only son (Luke 7:11–17). The grieving woman most likely was dependent on her son for financial support. We don’t read in the story that anyone asked Jesus to intervene. Purely from the goodness of His nature (v. 13), He was concerned and brought her son back to life. The people said of Christ, “God has come to help his people” (v. 16).
Reflect & Pray What kindnesses does Jesus pour out on you? List them and thank Him.
You, God, are always showering me with Your gifts of love. I praise You for caring for me.
SCRIPTURE INSIGHT In the entire Bible, the town of Nain is only mentioned here in Luke 7. It was located more than twenty miles southwest of Capernaum (Jesus’ northern ministry headquarters on the Sea of Galilee) and about seven miles south of Nazareth (Jesus’ boyhood home). As such, it’s right in the middle of Christ’s home territory. As the site of a miracle of life out of death, however, Nain has even more significance. It was close to the ancient site of Shunem, a city that no longer existed except in the memory of the people. Why was it remembered? At Shunem, Elisha the prophet raised a woman’s son from the dead (2 Kings 4:8-36). No wonder, then, that when Jesus raised the widow of Nain’s son from the dead, the people responded by declaring, “A great prophet has appeared among us” (Luke 7:16). They still remembered what Elisha had done! Bill Crowder
Luke 7:11-17 King James Version (KJV) 11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
15 And he that was dead sat up, and began to speak. And he delivered him to his mother.
16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
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Post by Les on Jul 6, 2020 20:25:53 GMT
A Flourishing Tree By: Adam R. Holz
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Those who trust in their riches will fall, but the righteous will thrive like a green leaf. Proverbs 11:28
Today's Scripture & Insight:
Proverbs 11:24–30 I’ve always had a collector’s heart. As a kid, I collected stamps. Baseball cards. Comics. Now, as a parent, I see the same impulse in my kids. Sometimes I wonder, Do you really need another teddy bear?
Of course, it’s not about need. It’s about the allure of something new. Or sometimes the tantalizing draw of something old, something rare. Whatever captivates our imagination, we’re tempted to believe that if we only had “X,” our lives would be better. We’d be happy. Content.
Except those things never deliver the goods. Why? Because God created us to be filled by Him, not by the things that the world around us often insists will satisfy our longing hearts.
This tension is hardly new. Proverbs contrasts two ways of life: a life spent pursuing riches versus a life grounded in loving God and giving generously. In The Message, Eugene Peterson paraphrases Proverbs 11:28 like this: “A life devoted to things is a dead life, a stump; a God-shaped life is a flourishing tree.”
What a picture! Two ways of life: one flourishing and fruitful, one hollow and barren. The world insists that material abundance equals “the good life.” In contrast, God invites us to be rooted in Him, to experience His goodness, and to flourish fruitfully. And as we’re shaped by our relationship with Him, God reshapes our hearts and desires, transforming us from the inside out.
Reflect & Pray When has an undue focus on material things become a major spiritual struggle for you? What helps you keep your desires in proper perspective?
Father, thank You for the good gifts You give. Help me to keep putting my trust in You rather than the stuff of this world.
SCRIPTURE INSIGHT The word thrive in Proverbs 11:28 is a translation of the Hebrew verb parach. It can mean “to break forth” as with a bud or blossom; or grow, spread, and spring up. “Those who trust in their riches will fall, but the righteous will thrive like a green leaf.” This positive growth dynamic characterizes those who are rightly related to God (“the righteous”). We also see this word in Psalm 92: “The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the Lord, they will flourish in the courts of our God” (vv. 12-13). Arthur Jackson
Proverbs 11:24-30 King James Version (KJV) 24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25 The liberal soul shall be made fat: and he that watereth shall be watered also himself.
26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
28 He that trusteth in his riches shall fall; but the righteous shall flourish as a branch.
29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.
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Post by Les on Jul 7, 2020 20:16:39 GMT
Prayer Eggs By: Elisa Morgan
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Though it linger, wait for it; it will certainly come and will not delay. Habakkuk 2:3
Today's Scripture & Insight:
Habakkuk 2:1–3 Just outside my kitchen window, a robin built her nest under the eaves of our patio roof. I loved watching her tuck grasses into a safe spot and then hunker down to incubate the eggs. Each morning I checked her progress; but each morning, there was nothing. Robin eggs take two weeks to hatch.
Such impatience isn’t new for me. I’ve always strained against the work of waiting, especially in prayer. My husband and I waited nearly five years to adopt our first child. Decades ago, author Catherine Marshall wrote, “Prayers, like eggs, don’t hatch as soon as we lay them.”
The prophet Habakkuk wrestled with waiting in prayer. Frustrated at God’s silence with Babylon’s brutal mistreatment of the Southern Kingdom of Judah, Habakkuk commits to “stand at my watch and station myself on the ramparts,” to “look to see what he will say to me” (Habakkuk 2:1). God replies that Habakkuk is to wait for the “appointed time” (v. 3) and directs Habakkuk to “write down the revelation” so the word can be spread as soon as it’s given (v. 2).
What God doesn’t mention is that the “appointed time” when Babylon falls is six decades away, creating a long gap between promise and fulfillment. Like eggs, prayers often don’t hatch immediately but rather incubate in God’s overarching purposes for our world and our lives.
SIGN IN Reflect & Pray How difficult do you find it to wait while God works? While you wait, how can you obey God in what He has already given you to do?
SCRIPTURE INSIGHT We know very little about the prophet Habakkuk. Some have speculated he was the son of the Shunammite woman who Elisha raised from the dead (2 Kings 4:8-37). As to his prophecy, the only historical element we have is the reference to the Babylonians (or Chaldeans, see Habakkuk 1:6). Habakkuk’s prophecy is normally dated around the seventh century bc. The New Bible Commentary says that the purpose of the book “deals with the moral problem of God’s raising up of the Chaldeans to inflict his judgment upon Judah.” Perhaps the key feature of Habakkuk is found in 2:4: “but the righteous person will live by his faithfulness.” This statement is quoted in Romans 1:17, Galatians 3:11, and Hebrews 10:38, making it a core New Testament value, although it was first expressed in the minor prophets of the Old Testament. Bill Crowder
Habakkuk 2:1-3 King James Version (KJV) 2 I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
2 And the Lord answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.
3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
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Post by Les on Jul 8, 2020 21:15:48 GMT
A Friend in Failure By: James Banks
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Paul did not think it wise to take him, because he had deserted them. Acts 15:38
Today's Scripture & Insight:
Acts 15:36–16:5 On November 27, 1939, three treasure hunters accompanied by film crews dug through the asphalt outside of the Hollywood Bowl amphitheater in Southern California. They were looking for the Cahuenga Pass treasure, consisting of gold, diamonds, and pearls rumored to have been buried there seventy-five years earlier.
They never found it. After twenty-four days of digging, they struck a boulder and stopped. All they accomplished was a nine-foot-wide, forty-two-foot-deep hole in the ground. They walked away dejected.
To err is human—we all fail sometimes. Scripture tells us that young Mark walked away from Paul and Barnabas on a missionary trip “and had not continued with them in the work.” Because of this, “Paul did not think it wise to take him” on his next trip (Acts 15:38), which resulted in a strong disagreement with Barnabas. But in spite of his initial failings, Mark shows up years later in surprising ways. When Paul was lonely and in prison toward the end of his life, he asked for Mark and called him “helpful to me in my ministry” (2 Timothy 4:11). God even inspired Mark to write the gospel that bears his name.
Mark’s life shows us that God won’t leave us to face our errors and failures alone. We have a Friend who’s greater than every mistake. As we follow our Savior, He’ll provide the help and strength we need.
Reflect & Pray What mistakes or failures have you faced recently? In what ways have you discovered God’s strength as you shared them with Him in prayer?
Jesus, thank You for being there whenever I want to talk to You. I praise You for the comfort and hope only You can give!
SCRIPTURE INSIGHT Why does the detail about circumcision appear in Acts 16:3? To the Jewish people, the circumcision of all males was a symbol of their identification as God’s chosen people (see Genesis 17:9-14). It’s vital to note, however, that Paul didn’t have Timothy circumcised because of his identification as a believer in Jesus. Elsewhere Paul wrote, “For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love” (Galatians 5:6). In this instance, Paul had Timothy circumcised so that he wouldn’t offend the Jewish people residing in southern Galatia (now part of Turkey). Paul was displaying great cultural sensitivity so that the good news about Jesus could reach more people. Tim Gustafson
Acts 15:36-16:5 King James Version (KJV) 36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
37 And Barnabas determined to take with them John, whose surname was Mark.
38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
41 And he went through Syria and Cilicia, confirming the churches.
16 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
2 Which was well reported of by the brethren that were at Lystra and Iconium.
3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
5 And so were the churches established in the faith, and increased in number daily.
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Post by Les on Jul 9, 2020 20:47:08 GMT
The Foolish Way of New Life By: Amy Peterson
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The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 1 Corinthians 1:18
Today's Scripture & Insight:
1 Corinthians 1:20–31 Some things just don’t make sense until you experience them. When I was pregnant with my first child, I read multiple books about childbirth and listened to dozens of women tell their stories of labor and delivery. But I still couldn’t really imagine what the experience would be like. What my body was going to do seemed impossible!
Paul writes in 1 Corinthians that birth into God’s kingdom, the salvation that God offers us through Christ, seems equally incomprehensible to those who haven’t experienced it. It sounds like “foolishness” to say that salvation could come through a cross—a death marked by weakness, defeat, and humiliation. Yet this “foolishness” was the salvation that Paul preached!
It wasn’t what anyone could have imagined it would be like. Some people thought that salvation would come through a strong political leader or a miraculous sign. Others thought that their own academic or philosophical achievements would be their salvation (1 Corinthians 1:22). But God surprised everyone by bringing salvation in a way that would only make sense to those who believed, to those who experienced it.
God took something shameful and weak—death on a cross—and made it the foundation of wisdom and power. God does the unimaginable. He chooses the weak and foolish things of the world to shame the wise (v. 27).
And His surprising, confounding ways are always the best ways.
Reflect & Pray How is God surprising you today? Why is it true that God’s ways are better than your ways?
God, with Isaiah I pray, as high as the heavens are above the earth, so are Your ways higher than my ways.
SCRIPTURE INSIGHT Writers of the New Testament were themselves students of Scripture, and their writings reflect knowledge of the Old Testament. Occasionally they preface their use of the Old Testament with words like “to fulfill” (Matthew 1:22) or “it is written” (1 Corinthians 1:19, 31). Paul bookends his teaching in 1 Corinthians 1:19-31 about the wisdom and power of God that are inherent in the preaching of the gospel with quotes from Isaiah and Jeremiah. The section begins with a citation from Isaiah 29:14 and ends with words based on Jeremiah 9:24, “Let the one who boasts boast in the Lord.” Arthur Jackson
1 Corinthians 1:20-31 King James Version 20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29 That no flesh should glory in his presence.
30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31 That, according as it is written, He that glorieth, let him glory in the Lord.
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Post by Les on Jul 10, 2020 21:00:37 GMT
Not Taking Advantage By: Kirsten Holmberg
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Don’t harm yourself! We are all here! Acts 16:28
Today's Scripture & Insight:
Acts 16:22–34 Several inmates were collecting roadside garbage to reduce their jail time when their supervisor, James, collapsed. They rushed to his aid and realized he was having a medical emergency. One inmate borrowed James’ phone to call for help. The sheriff’s department later thanked the inmates for helping get their supervisor prompt medical attention, especially because they could have instead neglected him—to his great detriment as he was having a stroke—or used the situation to their own advantage to escape.
The kindness of the inmates’ actions is not unlike those of Paul and Silas when they were imprisoned. After they’d been stripped, beaten, and thrown into prison, an earthquake struck so violently that it loosed their chains and shook the prison doors off their hinges (Acts 16:23–26). When the jailer awoke, he naturally assumed the prisoners had fled, so he prepared to take his own life (to preempt what would’ve been his punishment for their escape). When Paul shouted, “We are all here!” (v. 28) the jailer was so moved by their actions—uncharacteristic of prisoners—that he became curious about the God they worshiped, ultimately coming to believe in Him too (vv. 29–34).
The way we treat others reveals what we believe and value. When we choose to do good instead of harm, our actions might just prompt them to wonder about the God we know and love.
Reflect & Pray In what situation can you choose to not take advantage for your own gain? How might that decision benefit someone else?
Loving God, help me to make choices that will draw others to You.
SCRIPTURE INSIGHT The jailer’s story in Acts 16:19-34 is intriguing. It’s possible he was a slave tasked with guarding the prison. According to Roman law, a jailer who let prisoners escape was to be executed (see 12:19). Evidently suicide was preferable to execution. But Paul stopped the jailer just in time (16:28). As a result, the guard asked about how he could be saved. He and his household placed their faith in God for salvation and were baptized (vv. 31-34). Julie Schwab
Acts 16:22-34 King James Version 22 And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
25 And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.
27 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
30 And brought them out, and said, Sirs, what must I do to be saved?
31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
32 And they spake unto him the word of the Lord, and to all that were in his house.
33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
34 And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
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Post by Les on Jul 11, 2020 21:51:47 GMT
A Parade of Colors By: Bill Crowder
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With your blood you purchased for God persons from every tribe and language and people and nation. Revelation 5:9
Today's Scripture & Insight:
Revelation 5:7–14 For decades, London has been one of the most cosmopolitan cities in the world. In 1933, journalist Glyn Roberts wrote of England’s great capital, “I still think the parade of peoples and colours and tongues is just about the best thing in London.” That “parade” is still in evidence today with the blended smells, sounds, and sights of a global community. The beauty of diversity is part of the breathtaking appeal of one of the world’s greatest cities.
As with any city inhabited by human beings, however, London is not without its problems. Change brings challenges. Cultures sometimes clash. And that is one of the reasons no city built by human hands can compare to the wonder of our eternal home.
When the apostle John was transported into the presence of God, diversity was one of the elements of heavenly worship, as the redeemed sang, “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth” (Revelation 5:9–10).
Imagine heaven: a parade of every people group in the world celebrating the wonder of being children of the living God—together! As believers in Jesus, may we celebrate that diversity today.
Reflect & Pray What are the best things about the church being so diverse? What can make that diversity occasionally challenging?
Father, I thank You that no people group is excluded from Your great love. Teach us to truly love one another, as You have so generously loved us.
SCRIPTURE INSIGHT In Revelation 4-5 we’re given a dramatic scene that occurs in the throne room of God. As the scene unfolds, the elders and living creatures are worshiping Him. Yet in these two chapters we see two different roles of God that motivate worship. In 4:11, His role as Creator prompts the worship, as the people say, “for you created all things, and by your will they were created.” In 5:9, the Lamb is declared worthy because He’s our Savior who “[was] slain, and with [His] blood [He] purchased for God persons from every tribe and language and people and nation.” As Creator and Savior, God is worthy of all praise. Bill Crowder
Revelation 5:7-14 King James Version (KJV) 7 And he came and took the book out of the right hand of him that sat upon the throne.
8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
10 And hast made us unto our God kings and priests: and we shall reign on the earth.
11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.
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Post by Les on Jul 12, 2020 20:02:46 GMT
United in Separation By: Leslie Koh
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Let’s not have any quarreling between you and me . . . for we are close relatives. Genesis 13:8
Today's Scripture & Insight:
Genesis 13:1–9 Thrown into a project with his colleague Tim, Alvin faced a major challenge: he and Tim had very different ideas of how to go about it. While they respected each other’s opinions, their approaches were so different that conflict seemed imminent. Before conflict broke out, however, the two men agreed to discuss their differences with their boss, who put them on separate teams. It turned out to be a wise move. That day, Alvin learned this lesson: Being united doesn’t always mean doing things together.
Abraham must have realized this truth when he suggested that he and Lot go their separate ways in Bethel (Genesis 13:5–9). Seeing that there wasn’t enough space for both their flocks, Abraham wisely suggested parting company. But first, he stressed that they were “close relatives” (v. 8), reminding Lot of their relationship. Then, with the greatest humility, he let his nephew have the first choice (v. 9) even though he, Abraham, was the senior man. It was, as one pastor described it, a “harmonious separation.”
Being made uniquely by God, we may find that we sometimes work better separately to achieve the same goal. There’s a unity in diversity. May we never forget, however, that we’re still brothers and sisters in the family of God. We may do things differently, but we remain united in purpose.
Reflect & Pray How can humility help in a “harmonious separation”? How can you remain united in purpose even when you disagree with someone on a disputable matter? (Romans 14:1–10).
God, help me to work together with others in unity, and help me to discern when it’s best to serve separately.
SCRIPTURE INSIGHT Both Abram and Lot were wealthy, possessing flocks, herds, and herdsmen. The land that provided enough to support them before was no longer adequate. Apparently their time in Egypt had grown their holdings significantly so that the land could no longer support both of them. Abram, as the older man and leader of the entire party, had the right to choose, yet he deferred to Lot. Why?
Perhaps Abram was already acting in faith, as would mark the remainder of his life (see the story of the sacrifice of Isaac in Genesis 22). He was leaving the decision in God’s hands, trusting that what had been promised—that his descendants would receive the land—would be fulfilled. Knowing his descendants would receive the inheritance meant that he wouldn’t. Perhaps immediate possession wasn’t necessary from his perspective. He could wait in faith. J.R. Hudberg
Genesis 13:1-9 King James Version 13 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
2 And Abram was very rich in cattle, in silver, and in gold.
3 And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;
4 Unto the place of the altar, which he had make there at the first: and there Abram called on the name of the Lord.
5 And Lot also, which went with Abram, had flocks, and herds, and tents.
6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
7 And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.
8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
9 Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
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Post by Les on Jul 13, 2020 20:20:04 GMT
Look Up! By: Patricia Raybon
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There will be no night there. Revelation 21:25
Today's Scripture & Insight:
Psalm 8:3–4; Revelation 21:22–25 When filmmaker Wylie Overstreet showed strangers a live picture of the moon as seen through his powerful telescope, they were stunned at the up-close view, reacting with whispers and awe. To see such a glorious sight, Overstreet explained, “fills us with a sense of wonder that there’s something much bigger than ourselves.”
The psalmist David also marveled at God’s heavenly light. “When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them?” (Psalm 8:3–4).
David’s humbling question puts our awe in perspective when we learn that, after God creates His new heaven and earth, we’ll no longer need the moon or the sun. Instead, said John the apostle, God’s shimmering glory will provide all necessary light. “The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. . . . There will be no night there” (Revelation 21:23–25).
What an amazing thought! Yet we can experience His heavenly light now—simply by seeking Christ, the Light of the world. In Overstreet’s view, “We should look up more often.” As we do, may we see God.
Reflect & Pray What does God’s heavenly light teach you about Him? When you praise the glory of God, what do you experience?
Our wondrous God, I’m awed by Your holy glory, and I praise You for Your marvelous Light.
SCRIPTURE INSIGHT Psalm 8:3-4 express King David’s amazement that the Creator of the cosmos would pay any mind to the human race. Much of the rest of the psalm, however, reviews what is remarkable about human beings. We’ve been created “a little lower than the angels,” powerful servants of God (v. 5; 104:4; Hebrews 1:7). We’ve been “crowned” by our Maker “with glory and honor” (Psalm 8:5). And He’s charged us from the beginning of human history with caring for this wonderful planet (Genesis 1:28). The psalmist notes that God made us “rulers over the works of [His] hands,” including every living creature on earth (Psalm 8:6-8). Ultimately, though, the glory isn’t ours at all. David rightfully begins and ends his psalm with this declaration of praise: “Lord, our Lord, how majestic is your name in all the earth!” Tim Gustafson
Today's Readings
Psalm 8:3-4 King James Version 3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?
Revelation 21:22-25 King James Version 22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
25 And the gates of it shall not be shut at all by day: for there shall be no night there
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