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Post by Les on Jul 19, 2021 20:44:30 GMT
Firm Refusal By: Winn Collier
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Daniel . . . still pray[ed] three times a day. Daniel 6:13
Today's Scripture & Insight: Daniel 6:10–23 When the Nazis drafted Franz Jägerstätter during World War II, he completed military basic training but refused to take the required pledge of personal loyalty to Adolf Hitler. Authorities allowed Franz to return to his farm, but they later summoned him to active duty. After seeing Nazi ideology up close and learning of the Jewish genocide, however, Jägerstätter decided his loyalty to God meant he could never fight for the Nazis. He was arrested and sentenced to execution, leaving behind his wife and three daughters.
Over the years, many believers in Jesus—under peril of death—have offered a firm refusal when commanded to disobey God. The story of Daniel is one such story. When a royal edict threatened that anyone “who pray[ed] to any god or human being except [the king]” (Daniel 6:12) would be thrown into the lions’ den, Daniel discarded safety and remained faithful. “Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before” (v. 10). The prophet would bend his knee to God—and only God—no matter the cost.
Sometimes, our choice is clear. Though everyone around us implores us to go along with prevailing opinion—though our own reputation or well-being may be at risk—may we never turn from our obedience to God. Sometimes, even at great cost, all we can offer is a firm refusal.
Reflect & Pray Where are you sensing that obedience to God will require your firm refusal? What might this refusal cost you? What will you gain?
God, I know my loyalty to You will at times mean saying no to others’ expectations or demands. It may cost me dearly. Give me courage.
SCRIPTURE INSIGHT The integrity and loyalty of Daniel echo similarities in the life and story of Joseph. About eight hundred years before Daniel was chosen to be second-in-command to a Babylonian king (Daniel 6:3), Joseph was made second-in-command of all Egypt (Genesis 41:40–41). In their younger years, both had been taken from their homes and families and forced into captivity in foreign lands. Both eventually interpreted the dreams of emperors who served other gods. Through abandonment and imprisonment both are remembered for showing God’s care not only for those who knew Him, but for those who didn’t.
Mart DeHaan
Daniel 6:10-23 King James Version 10 Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
11 Then these men assembled, and found Daniel praying and making supplication before his God.
12 Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
13 Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
14 Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.
15 Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.
16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.
17 And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.
18 Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.
19 Then the king arose very early in the morning, and went in haste unto the den of lions.
20 And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
21 Then said Daniel unto the king, O king, live for ever.
22 My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
23 Then was the king exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
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Post by Les on Jul 20, 2021 20:45:49 GMT
God’s Power on Display By: Daniel Ryan Day
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What is the way to the place where the lightning is dispersed, or the place where the east winds are scattered over the earth? Job 38:24
Today's Scripture & Insight: Job 38:24–38 It was a lightning storm, and my six-year-old daughter and I were on the floor watching the dazzling display through the glass door. She kept repeating, “Wow! God is so big.” I felt the same way. It was obvious to both of us how small we were, and how powerful God must be. Lines from the book of Job flashed through my mind, “What is the way to the place where the lightning is dispersed, or the place where the east winds are scattered over the earth?” (Job 38:24).
Job needed to be reminded of God’s power (vv. 34–41). His life had fallen apart. His children were dead. He was broke. He was sick. His friends offered no empathy. His wife encouraged him to abandon his faith (2:9). Eventually, Job asked God, “Why?” (ch. 24) and He responded out of a storm (ch. 38).
God reminded Job of His control over the physical attributes of the world (ch. 38). This comforted him and he responded, “My ears had heard of you, but now my eyes have seen you” (42:5). In other words, “Now I get it, God! I see that you don’t fit into my box.”
When life falls apart, sometimes the most comforting thing we can do is to lie on the floor and watch the lightning—to be reminded that the God who created the world is big enough and loving enough to take care of us too. We may even start singing our favorite worship songs that tell of the might and greatness of our God.
Reflect & Pray When was the last time you saw God’s power on display? What went through your mind as you witnessed His bigness?
God, help me see how big You are and to stop trying to fit You into small boxes. Help me to trust that if You’re big enough to create and control lightning, You’re big enough to help me through life’s challenges.
SCRIPTURE INSIGHT The structure of Job 38:1–42:6 helps readers see that we’re dealing with a specific literary unit. God’s voice dominates; Job does very little speaking (see 40:3–5; 42:1–6). In chapters 38–39, Job gets bombarded with multiple questions. The first set concerns inanimate created order (38:4–38). These scenes are stunning and cast the Almighty in the role as the grand designer of all majestic and wonderful things in this world. The next set of queries (38:39–39:30) deals with the animate created order. These creatures come into view: the lion, raven, mountain goat, wild donkey, wild ox, ostrich, horse, hawk, and eagle. God is at work in creation!
Arthur Jackson
Job 38:24-38 King James Version 24 By what way is the light parted, which scattereth the east wind upon the earth?
25 Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
28 Hath the rain a father? or who hath begotten the drops of dew?
29 Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?
30 The waters are hid as with a stone, and the face of the deep is frozen.
31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?
32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?
34 Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?
35 Canst thou send lightnings, that they may go and say unto thee, Here we are?
36 Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
37 Who can number the clouds in wisdom? or who can stay the bottles of heaven,
38 When the dust groweth into hardness, and the clods cleave fast together?
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Post by Les on Jul 21, 2021 20:56:06 GMT
Authentic Christianity By: David H. Roper
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Rejoice and be glad, because great is your reward in heaven. Matthew 5:12
Today's Scripture & Insight: Matthew 5:3–10 I applied for a position in a Christian organization years ago and was presented with a list of legalistic rules having to do with the use of alcohol, tobacco, and certain forms of entertainment. “We expect Christian behavior from our employees” was the explanation. I could agree with this list because I, for reasons mostly unrelated to my faith, didn't do those things. But my argumentative side thought, Why don’t they have a list about not being arrogant, insensitive, harsh, spiritually indifferent, and critical? None of these were addressed.
Following Jesus can’t be defined by a list of rules. It’s a subtle quality of life that’s difficult to quantify but can best be described as “beautiful.”
The Beatitudes in Matthew 5:3–10 sum up that beauty: Those who are indwelt by and dependent on the Spirit of Jesus are humble and self-effacing. They’re deeply touched by the suffering of others. They’re gentle and kind. They long for goodness in themselves and in others. They’re merciful to those who struggle and fail. They’re single-minded in their love for Jesus. They’re peaceful and leave behind a legacy of peace. They’re kind to those who misuse them, returning good for evil. And they’re blessed, a word that means “happy” in the deepest sense.
This kind of life attracts the attention of others and belongs to those who come to Jesus and ask Him for it.
Reflect & Pray Which of the attributes from Matthew 5 do you especially need in your life? How can you grow in this?
Spirit of God, please produce these characteristics from the Beatitudes in my life.
SCRIPTURE INSIGHT In his classic work Studies in the Sermon on the Mount, D. Martyn Lloyd-Jones wrote of “the utter deceitfulness of sin,” which “is always offering happiness, and . . . always leads to unhappiness.” In contrast, he noted that the Beatitudes (Matthew 5:3–10) show us the path to true happiness. The characteristics Jesus describes here—the poor in spirit, the mournful, those hungry for righteousness, the meek, the merciful, the pure in heart, the peacemakers, and the persecuted—define the true believer in Christ. Lloyd-Jones asserted that these traits aren’t naturally possessed by any of us. Such a way of living comes only by God’s grace and can be put into practice only by those in whom God’s Spirit resides. The “Beatitudes lifestyle” is entirely, radically dependent on the Holy Spirit. God will transform our lives so that those around us can’t help but notice the joy within us.
Tim Gustafson
Matthew 5:3-10 King James Version 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4 Blessed are they that mourn: for they shall be comforted.
5 Blessed are the meek: for they shall inherit the earth.
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
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Post by Les on Jul 22, 2021 20:50:23 GMT
Seeking God’s Help By: Amy Boucher Pye
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We will stand in your presence . . . and will cry out to you in our distress. 2 Chronicles 20:9
Today's Scripture & Insight: 2 Chronicles 20:5–12, 15 For five years in the late 1800s, grasshoppers descended on Minnesota, destroying the crops. Farmers tried trapping the grasshoppers in tar and burning their fields to kill the eggs. Feeling desperate, and on the brink of starvation, many people sought a statewide day of prayer, yearning to seek God’s help together. The governor relented, setting aside April 26 to pray.
In the days after the collective prayer, the weather warmed and the eggs started to come to life. But then four days later a drop in temperature surprised and delighted many, for the freezing temperatures killed the larvae. Minnesotans once again would harvest their crops of corn, wheat, and oats.
Prayer was also behind the saving of God’s people during the reign of King Jehoshaphat. When the king learned that a vast army was coming against him, he called God’s people to pray and fast. The people reminded God how He’d saved them in times past. And Jehoshaphat said that if calamity came upon them, “whether the sword of judgment, or plague or famine,” they would cry out to God knowing that He would hear and save them (2 Chronicles 20:9).
God rescued His people from the invading armies, and He hears us when we cry out to Him in distress. Whatever your concern—whether a relationship issue or something threatening from the natural world—lift it to God in prayer. Nothing is too hard for Him.
Reflect & Pray How has God answered your prayers? What situations in your life or in the world could you commit to Him today?
Creator God, You made the world and all that’s in it. Please restore order and save Your people, whom You love.
SCRIPTURE INSIGHT The kingdom of Israel was divided after Rehoboam came to the throne and refused to lift the tax burden his father, Solomon, had imposed. Jeroboam, who led the revolt, set up his own kingdom, the Northern Kingdom of Israel, whose capital was Samaria. The Southern Kingdom, Judah, continued to be ruled by the house of David with its capital in Jerusalem. In today’s passage, we read about Jehoshaphat, the fourth king of Judah. In 2 Chronicles 17:3–4, we learn that “the Lord was with Jehoshaphat because he . . . sought the God of his father and followed his commands.”
Alyson Kieda
2 Chronicles 20:5-12 King James Version 5 And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord, before the new court,
6 And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
7 Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
9 If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
11 Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
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Post by Les on Jul 23, 2021 20:31:49 GMT
The Greatest Symphony By: Mart DeHaan
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We were all baptized by one Spirit so as to form one body. 1 Corinthians 12:13
Today's Scripture & Insight: 1 Corinthians 12:12–20 When BBC Music Magazine asked one hundred fifty-one of the world’s leading conductors to list twenty of what they believed to be the greatest symphonies ever written, Beethoven’s Third, Eroica, came out on top. The work, whose title means “heroic,” was written during the turmoil of the French Revolution. But it also came out of Beethoven’s own struggle as he slowly lost his hearing. The music evokes extreme swings of emotion that express what it means to be human and alive while facing challenges. Through wild swings of happiness, sadness, and eventual triumph Beethoven’s Third Symphony is regarded as a timeless tribute to the human spirit.
Paul’s first letter to the Corinthians deserves our attention for similar reasons. Through inspired words rather than musical scores, it rises in blessing (1:4–9), falls in the sadness of soul-crushing conflict (11:17–22), and rises again in the unison of gifted people working together for one another and for the glory of God (12:6–7).
The difference is that here we see the triumph of our human spirit as a tribute to the Spirit of God. As Paul urges us to experience together the inexpressible love of Christ, he helps us see ourselves as called together by our Father, led by His Son, and inspired by His Spirit—not for noise, but for our contribution to the greatest symphony of all.
Reflect & Pray Where do you hear the dissonance of conflict in your own life? Where do you see the symphonic harmonies of love?
Father, please enable me to see what I can be with others, with my eyes on Your Son, with reliance on Your Spirit, with a growing awareness of what You can do with a noisemaker like me.
SCRIPTURE INSIGHT The Greek word ekklēsia, translated “church,” means “an assembly,” a “called-out people” gathered together. The word is used to describe “a people of God” (1 Peter 2:9–10). Paul used many different metaphors to describe the church, including God’s family (Ephesians 2:19; 3:15; 1 Timothy 3:15), God’s flock (Acts 20:28; 1 Peter 5:2), and the bride of Christ (Ephesians 5:22–32). But “the body of Christ” is Paul’s favorite (Romans 12:4–5; 1 Corinthians 6:15; 10:17; Ephesians 1:22–23; 4:4, 12; 5:23, 30; Colossians 1:18, 24).
The church at Corinth was a divided congregation. Some believers elevated certain ecstatic gifts (for example, speaking in unknown tongues) above others, believing that unless one possessed these, one wasn’t part of the church. Paul refuted this error in 1 Corinthians 12–14. He used the body metaphor to promote unity and harmony. The church, like the human body, is diverse, but all parts must function as one.
K. T. Sim
1 Corinthians 12:12-20 King James Version 12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14 For the body is not one member, but many.
15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18 But now hath God set the members every one of them in the body, as it hath pleased him.
19 And if they were all one member, where were the body?
20 But now are they many members, yet but one body.
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Post by Les on Jul 24, 2021 22:00:46 GMT
God Carries Us By: Karen Pimpo
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There you saw how the Lord your God carried you, as a father carries his son, all the way you went until you reached this place. Deuteronomy 1:31
Today's Scripture & Insight: Deuteronomy 1:26–31 In 2019, Hurricane Dorian overwhelmed the islands of the Bahamas with intense rain, wind, and flooding—the worst natural disaster in the country’s history. As he sheltered at home with his adult son who has cerebral palsy, Brent knew they needed to leave. Even though Brent is blind, he had to save his son. Tenderly, he placed him over his shoulders and stepped into chin-deep water to carry him to safety.
If an earthly father facing a great obstacle is eager to help his son, think of how much more our heavenly Father is concerned about His children. In the Old Testament, Moses recalled how God carried His people even as they experienced the danger of faltering faith. He reminded the Israelites of how God had delivered them, providing food and water in the desert, fighting against their enemies, and guiding the Israelites with pillars of cloud and fire. Meditating on the many ways God acted on their behalf, Moses said, “There you saw how the Lord your God carried you, as a father carries his son” (Deuteronomy 1:31).
The Israelites’ journey through the wilderness wasn’t easy, and their faith waned at times. But it was full of evidence of God’s protection and provision. The image of a father carrying a son—tenderly, courageously, confidently—is a wonderful picture of how God cared for Israel. Even when we face challenges that test our faith, we can remember that God’s there carrying us through them.
Reflect & Pray In what ways have you seen God’s provision and protection in your life? How can you face difficulties knowing that God carries you tenderly and confidently?
Loving God, help me remember that You carry me, even when I don’t feel it. Thank You for Your strength and compassion.
SCRIPTURE INSIGHT As the Israelites in their wilderness wanderings were reminded in Deuteronomy 1:26–31—and repeatedly throughout the Bible—God is a forgiving God, “gracious and compassionate, slow to anger and abounding in love” (Nehemiah 9:17; Joel 2:13; see Psalm 86:15). We first see these words uttered to Moses when He received the second set of stone tablets from God on Mount Sinai after the Israelites rebelled by building a golden calf and worshiping it (Exodus 34:1–7; see chapter 32). Despite their grievous sin, whenever the Israelites, God’s people, repented of their sins and turned back to God, He graciously and lovingly forgave them and brought them back into fellowship with Him.
Alyson Kieda
Deuteronomy 1:26-31 King James Version 26 Notwithstanding ye would not go up, but rebelled against the commandment of the Lord your God:
27 And ye murmured in your tents, and said, Because the Lord hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
28 Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.
29 Then I said unto you, Dread not, neither be afraid of them.
30 The Lord your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;
31 And in the wilderness, where thou hast seen how that the Lord thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.
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Post by Les on Jul 25, 2021 21:07:26 GMT
Of Prayer and Dust and Stars By: James Banks
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Look up at the sky and count the stars. Genesis 15:5
Today's Scripture & Insight: Genesis 15:1–6 Lara and Dave desperately wanted a baby, but their physician told them they were unable to have one. Lara confided to a friend: “I found myself having some very honest talks with God.” But it was after one of those “talks” that she and Dave spoke to their pastor, who told them about an adoption ministry at their church. A year later they were blessed with an adopted baby boy.
In Genesis 15, the Bible tells of another honest conversation—this one between Abram and God. God had told him, “Do not be afraid, Abram. I am . . . your very great reward” (v. 1). But Abram, uncertain of God’s promises about his future, answered candidly: “Sovereign Lord, what can you give me since I remain childless?” (v. 2).
Earlier God had promised Abram, “I will make your offspring like the dust of the earth” (13:16). Now Abram—in a very human moment—reminded God of that. But note God’s response: He assured Abram by telling him to look up and “count the stars—if indeed you can,” indicating his descendants would be beyond numbering (15:5).
How good is God, not only to allow such candid prayer but also to gently reassure Abram! Later, God would change his name to Abraham (“father of many”). Like Abraham, you and I can openly share our hearts with Him and know that we can trust Him to do what’s best for us and others.
Reflect & Pray How do you think Abraham felt when God encouraged Him in such a difficult moment? What candid conversation do you need to have with God today?
Loving heavenly Father, thank You for caring about even the most intimate details of my life. Help me to stay close to You in prayer today.
SCRIPTURE INSIGHT Abram was in Ur when God called him to go to Canaan (Genesis 15:7; Acts 7:2–4). God promised Abram a new land, numerous descendants, and great blessings (Genesis 12:1–3). At age seventy-five, Abram arrived in Canaan (vv. 4–6). After he parted ways with Lot, God reiterated His promises of property and posterity (13:14–17). Some years later (Abraham was probably in his early eighties, since Ishmael was born when he was eighty-six, 16:16), God incorporated these promises into a formal covenant (15:5–7). Since his wife Sarai was barren, and Abram remained childless, this was an impossible promise (11:30; 15:2). That “Abram believed the Lord , and he credited it to him as righteousness” (15:6) is the first expression of the doctrine of justification by faith in the Bible. Paul quoted Genesis 15:6 to show that even Abraham was justified by faith (Romans 4:3; Galatians 3:6; see also James 2:23).
K. T. Sim
Genesis 15:1-6 King James Version 15 After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
2 And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
4 And, behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
6 And he believed in the Lord; and he counted it to him for righteousness.
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Post by Les on Jul 26, 2021 20:55:28 GMT
Blooming for Jesus By: Patricia Raybon
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A new command I give you: Love one another. As I have loved you, so you must love one another. John 13:34
Today's Scripture & Insight: John 13:31–35 I wasn’t truthful about the tulips. A gift from my younger daughter, the packaged bulbs traveled home with her to the US from Amsterdam after she visited there. So I made a show of accepting the bulbs with great excitement, as excited as I was to reunite with her. But tulips are my least favorite flower. Many bloom early and fade fast. The July weather, meantime, made it too hot to plant them.
Finally, however, in late September, I planted “my daughter’s” bulbs—thinking of her and thus planting them with love. With each turn of the rocky soil, my concern for the bulbs grew. Giving their plant bed a final pat, I offered the bulbs a blessing, “sleep well,” hoping to see blooming tulips in the spring.
My little project became a humble reminder of God’s call for us to love one another, even if we’re not each other’s “favorites.” Looking past each other’s faulty “weeds,” we’re enabled by God to extend love to others, even in temperamental seasons. Then, over time, mutual love blooms in spite of ourselves. “By this,” Jesus said, “everyone will know that you are my disciples, if you love one another” (John 13:35). Pruned by Him, we’re blessed then to bloom, as my tulips did the next spring—on the same weekend my daughter arrived for a short visit. “Look what’s blooming!” I said. Finally, me.
Reflect & Pray Whom is God asking you to love, even if that person isn’t your “favorite”? What can you do to show that person more of the love of Christ?
Dear Jesus, prune my heart so I can learn to love others in Christ.
SCRIPTURE INSIGHT John 13:31–35 comes immediately after Judas leaves the scene of the Last Supper to betray Jesus (vv. 26–30). “When he was gone, Jesus said, ‘Now the Son of Man is glorified and God is glorified in him’ ” (v. 31). The form of the verbs used here indicates that glorification was present and had happened, even though Jesus’ death and resurrection hadn’t yet occurred. This is often referred to as “the prophetic perfect” verb tense, which describes future events so certain to take place that they’re referred to as if they’ve already happened. Throughout the Bible, prophets often stated prophecies this way to indicate the assurance of what would happen. It’s interesting to note that the gospel of John refers to these events differently than do the Synoptic Gospels (Matthew, Mark, and Luke). The Synoptics refer to Jesus’ death as His humiliation, rather than glorification, but John continually includes the cross as a part of Jesus’ glorification.
Julie Schwab
John 13:31-35 King James Version 31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
35 By this shall all men know that ye are my disciples, if ye have love one to another.
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Post by Les on Jul 27, 2021 20:44:12 GMT
The Joy God Provides By: Cindy Hess Kasper
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A cheerful heart is good medicine. Proverbs 17:22
Today's Scripture & Insight: Proverbs 15:13–15, 30 When Marcia’s out in public, she always tries to smile at others. It’s her way of reaching out to people who might need to see a friendly face. Most of the time, she gets a genuine smile in return. But during a time when Marcia was mandated to wear a facemask, she realized that people could no longer see her mouth, thus no one could see her smile. It’s sad, she thought, but I’m not going to stop. Maybe they’ll see in my eyes that I’m smiling.
There’s actually a bit of science behind that idea. The muscles for the corners of the mouth and the ones that make the eyes crinkle can work in tandem. It’s called a Duchenne smile, and it has been described as “smiling with the eyes.”
Proverbs reminds us that “a cheerful look brings joy to the heart” and “a cheerful heart is good medicine” (15:30 nlt; 17:22). Quite often, the smiles of God’s children stem from the supernatural joy we possess. It’s a gift from God that regularly spills out into our lives, as we encourage people who are carrying heavy burdens or share with those who are looking for answers to life’s questions. Even when we experience suffering, our joy can still shine through.
When life seems dark, choose joy. Let your smile be a window of hope reflecting God’s love and the light of His presence in your life.
Reflect & Pray What else does the Bible teach us about the joy found in God? How does inner joy contribute to a healthy mind, body, and spirit?
The joy You provide is my strength, dear God. Help me to be a messenger of Your love to others.
SCRIPTURE INSIGHT Scholars believe the man who compiled most of the proverbs, Solomon, is the same man who wrote the next book in the Bible, Ecclesiastes. Yet the two books seem to contain contradictory messages. Proverbs says, “A happy heart makes the face cheerful” (15:13). Ecclesiastes says, “Laughter . . . is madness” (2:2), and “Frustration is better than laughter, because a sad face is good for the heart” (7:3). Which is correct?
Ecclesiastes is written from the perspective of living for this life only; therefore, it has dark undertones. But Proverbs doesn’t ignore life’s complexities, for it also says, “Even in laughter the heart may ache, and rejoicing may end in grief” (14:13). There is balance in both books. The proverbs contain sound counsel for living and help us choose the life-affirming path of wisdom. And Ecclesiastes concludes, “Fear God and keep his commandments, for this is the duty of all mankind” (12:13).
Tim Gustafson
Proverbs 15:13-15 King James Version 13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
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Post by Les on Jul 28, 2021 21:05:58 GMT
God’s Love Is Stronger By: Julie Schwab
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Love is as strong as death. Song of Songs 8:6
Today's Scripture & Insight: Song of Songs 8:6–7 In 2020, Alyssa Mendoza received a surprising email from her father in the middle of the night. The message had instructions about what to do for her mother on her parents’ twenty-fifth anniversary. Why was this shocking? Alyssa’s father had passed away ten months earlier. She discovered that he’d written and scheduled the email while he was sick, knowing he might not be there. He’d also arranged and paid for flowers to be sent to his wife for upcoming years on her birthday, future anniversaries, and Valentine’s Day.
This story could stand as an example of the kind of love that’s described in detail in Song of Songs. “Love is as strong as death, its jealousy unyielding as the grave” (8:6). Comparing graves and death to love seems odd, but they’re strong because they don’t give up their captives. However, neither will true love give up the loved one. The book reaches its peak in verses 6–7, describing marital love as one so strong that “many waters cannot quench [it]” (v. 7).
Throughout the Bible, the love of a husband and wife is compared to God’s love (Isaiah 54:5; Ephesians 5:25; Revelation 21:2). Jesus is the groom and the church is His bride. God showed His love for us by sending Christ to face death so we wouldn’t have to die for our sins (John 3:16). Whether we’re married or single, we can remember that God’s love is stronger than anything we could imagine.
Reflect & Pray How do you feel knowing how much God loves you? What reminds you of His love for you?
Dear Jesus, thank You for loving me so much! Remind me of Your love each day and give me glimpses of it.
SCRIPTURE INSIGHT Song of Songs is traditionally attributed to Solomon (named in 1:1, 5; 3:7, 9, 11; 8:11–12). Therefore, this book is also called the Song of Solomon. Of the 1,005 songs composed by him (1 Kings 4:32), this is deemed his best. The New Living Translation begins the book by saying: “This is Solomon’s song of songs, more wonderful than any other” (Song 1:1). The traditional view is that this book is an allegory of Christ’s love for the church. But some interpreters today consider it an anthology of some twenty love poems, celebrating human love within the marital relationship (4:8–5:1). In Song 8:6–7, the bride celebrates her husband’s exclusive and immeasurable love for her. This love “burns like blazing fire, like a mighty flame” (v. 6). The New International Version footnote gives an alternative rendering: “Like the very flame of the Lord ” (which is how the nasb and esv translate it), making this the only mention of God in this book.
K. T. Sim
Song of Solomon 8:6-7 King James Version 6 Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
7 Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
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Post by Les on Jul 29, 2021 20:40:44 GMT
Jesus Is Our Peace By: Con Campbell
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For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility. Ephesians 2:14
Today's Scripture & Insight: Ephesians 2:11–22 A monk named Telemachus lived a quiet life, but his death at the end of the fourth century changed the world. Visiting Rome from the East, Telemachus intervened in the blood sport of the gladiatorial arena. He jumped over the stadium wall and tried to stop the gladiators from killing each other. But the outraged crowd stoned the monk to death. The emperor Honorius, however, was moved by Telemachus’ act and decreed the end of the 500-year practice of gladiator games.
When Paul calls Jesus “our peace,” he refers to the end of hostility between Jews and gentiles (Ephesians 2:14). God’s chosen people Israel were distinct from the nations and enjoyed certain privileges. For instance, while gentiles were allowed to worship at the Jerusalem temple, a dividing wall restricted them to the outer court—on punishment of death. Jews regarded gentiles unclean, and they experienced mutual hostility. But now, because of Jesus’ death and resurrection for all, both Jew and gentile can worship God freely through faith in Him (vv. 18–22). There’s no dividing wall. There’s no privilege of one group over the other. Both are equal in their standing before God.
Just as Telemachus brought peace to warriors through his death, so Jesus makes peace and reconciliation possible for all who believe in Him through His death and resurrection. So, if Jesus is our peace, let’s not let our differences divide us. He’s made us one by His blood.
Reflect & Pray How do you reveal you’re at peace with all people? What issues—such as race, status, or privilege—sometimes get in the way? Why?
Dear God of peace, You’ve made us one in Jesus. Help me to know it and live it.
SCRIPTURE INSIGHT In his letter to followers of Jesus in Ephesus, Paul addresses the relationship between Jews and gentiles. While this topic is mentioned in a number of Paul’s New Testament letters, Ephesians 2 deals most explicitly with the topic. He references the hostility the two groups had for each other (vv. 14, 16) and what Christ did to eliminate it. In His death, Jesus set aside the law and made one people out of the two by giving them both the same access to the Father. What we have in common supersedes our differences.
J.R. Hudberg
Ephesians 2:11-22 King James Version 11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17 And came and preached peace to you which were afar off, and to them that were nigh.
18 For through him we both have access by one Spirit unto the Father.
19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22 In whom ye also are builded together for an habitation of God through the Spirit.
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Post by Les on Jul 30, 2021 21:01:53 GMT
Overcoming Envy By: Sheridan Voysey
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Saul has slain his thousands, and David his tens of thousands. 1 Samuel 18:7
Today's Scripture & Insight: 1 Samuel 18:5–9 In the film Amadeus, aging composer Antonio Salieri plays some of his music on the piano for a visiting priest. The embarrassed priest confesses he doesn’t recognize the tunes. “What about this one?” Salieri says, playing an instantly familiar melody. “I didn’t know you wrote that,” the priest says. “I didn’t,” Salieri replies. “That was Mozart!” As viewers discover, Mozart’s success had caused deep envy in Salieri—even leading him to play a part in Mozart’s death.
A song lies at the heart of another envy story. After David’s victory over Goliath, the Israelites heartily sing, “Saul has slain his thousands, and David his tens of thousands” (1 Samuel 18:7). The comparison doesn’t sit well with King Saul. Envious of David’s success and afraid of losing his throne (vv. 8–9), Saul begins a prolonged pursuit of David, trying to take his life.
Like Salieri with music or Saul with power, we’re usually tempted to envy those with similar but greater gifts than we possess. And whether it’s picking fault with their work or belittling their success, we too can seek to damage our “rivals.”
Saul had been divinely chosen for his task (10:6–7, 24), a status that should’ve fostered security in him rather than envy. Since we each have unique callings too (Ephesians 2:10), maybe the best way to overcome envy is to quit comparing ourselves. Let’s celebrate each other’s successes instead.
Reflect & Pray Whom are you most tempted to envy? How can you celebrate their success?
Loving God, I thank You for my friends’ and colleagues’ successes.
SCRIPTURE INSIGHT The strange mix of emotions found in 1 Samuel 18:5–9 is worth noting. The troops and officers were “pleased” when David’s military success was rewarded with promotion (v. 5), and the homecoming of the army was met with dancing and singing (v. 6). But the emotional atmosphere soon shifted because the song celebrated David’s greatness above Saul’s (v. 7). Internal envy gave way to anger and displeasure (v. 8).
We see biblical warnings against envy throughout Scripture. The book of Proverbs says, “A heart at peace gives life to the body, but envy rots the bones” (14:30) and “Anger is cruel and fury overwhelming, but who can stand before jealousy?” (27:4). The word translated “envy” in Proverbs 14:30 and “jealousy” in 27:4 is the same Hebrew word. What’s in view are strong feelings of resentment or ill-will because of the actual or perceived advantages of another.
Arthur Jackson
1 Samuel 18:5-9 King James Version 5 And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul's servants.
6 And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick.
7 And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.
8 And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
9 And Saul eyed David from that day and forward.
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Post by Les on Jul 31, 2021 20:35:48 GMT
Priceless Lives in Christ By: Xochitl Dixon
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There is rejoicing in the presence of the angels of God over one sinner who repents. Luke 15:10
Today's Scripture & Insight: Luke 15:8–10 Tears streamed down my cheeks during a frantic search for my lost wedding and anniversary rings. After an hour of lifting couch cushions and scouring every nook and cranny of our home, Alan said, “I’m sorry. We’ll replace them.”
“Thanks,” I responded. “But their sentimental value surpasses their material worth. They’re irreplaceable.” Praying, I continued hunting for the jewelry. “Please, God. Help me find them.”
Later, while reaching into the pocket of a sweater worn earlier in the week, I found the priceless jewels. “Thank You, Jesus!” I exclaimed. As my husband and I rejoiced, I slipped on the rings and recalled the parable of the woman who lost a coin (Luke 15:8–10). Like the woman who searched for her lost silver coin, I knew the worth of what had been lost. Neither of us was wrong for wanting to find our valuables. Jesus simply used that story to emphasize His desire to save every person He created. One sinner repenting results in a celebration in heaven.
What a gift it would be to become a person who prays as passionately for others as we pray for lost treasures to be found. What a privilege it is to celebrate when someone repents and surrenders their lives to Christ. If we’ve placed our trust in Jesus, we can be thankful we’ve experienced the joy of being loved by Someone who never gave up because He thought we were worth finding.
Reflect & Pray Whose salvation will you commit to praying for today? Who can you share your testimony with?
Father, thank You for reminding me that every person You create is a priceless life worth saving.
SCRIPTURE INSIGHT Jesus’ involvement with the outcasts of society offended the self-righteous Pharisees and the teachers of the law (Matthew 9:10; Luke 7:34; 15:1–2) who saw themselves as the only people deserving of heaven. In response, Jesus taught the three parables found in Luke 15: the lost sheep (vv. 3–7), the lost coin (vv. 8–10), and the lost son (vv. 11–32). All three stories follow a pattern—something is lost, a relentless search is undertaken, and there’s great rejoicing when the lost is found. These paint an unmistakable picture of the persistent and seeking God who relentlessly searches for us until we’re found. In the parable of the lost coin, “ten silver coins” (v. 8) was equivalent to only ten days’ wages for a common laborer, but would constitute a significant portion of the woman’s livelihood, especially if she were poor or a widow. Some scholars suggest the coins were precious because they were part of a dowry, a headband of ten silver coins that signified marital status.
K. T. Sim
Luke 15:8-10 King James Version 8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
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Post by Les on Aug 1, 2021 19:28:52 GMT
Who Needs Your Support? By: Mike Wittmer
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Ahikam son of Shaphan supported Jeremiah, and so he was not handed over to the people to be put to death. Jeremiah 26:24
Today's Scripture & Insight: Jeremiah 26:12–15, 20–24 Clifford Williams was sentenced to die for a murder he didn’t commit. From death row he vainly filed motions to reconsider the evidence against him. Each petition was denied—for forty-two years. Then attorney Shelley Thibodeau learned of his case. She found that not only was there no evidence to convict Williams, but that another man had confessed to the crime. At the age of seventy-six, Williams was finally exonerated and released.
The prophets Jeremiah and Uriah were also in deep trouble. They had told Judah that God promised to judge His people if they didn’t repent (Jeremiah 26:12–13, 20). This message angered the people and officials of Judah, who sought to kill both prophets. They succeeded with Uriah. He fled to Egypt, but was brought back to face the king, who “had him struck down with a sword” (v. 23). Why didn’t they kill Jeremiah? In part because Ahikam “stood up for Jeremiah” (nlt), “and so he was not handed over to the people to be put to death” (v. 24).
We may not know anyone facing death, but we probably know someone who could use our support. Whose rights are trampled? Whose talents are dismissed? Whose voice isn’t heard? It may be risky to step out like Thibodeau or Ahikam, but it’s so right. Who needs us to stand up for them as God guides us?
Reflect & Pray Whom can you stand with? If you voice your support, what do you think might happen to them, to you, and to others?
SCRIPTURE INSIGHT Jeremiah, a truly tormented soul, was born the son of Hilkiah, of the priestly line, and grew up in the village of Anathoth (Jeremiah 1:1), to the northeast of Jerusalem. Often referred to as “the weeping prophet,” his season of ministry came at one of the darkest hours in the history of the people of God. Jeremiah prophesied and then witnessed the devastation of Jerusalem and the taking of much of its citizenry into captivity. Historians speak of the savagery of the conquest; Jeremiah’s reaction to those atrocities forms the substance of his second Old Testament book, Lamentations.
Bill Crowder
Jeremiah 26:12-15 King James Version 12 Then spake Jeremiah unto all the princes and to all the people, saying, The Lord sent me to prophesy against this house and against this city all the words that ye have heard.
13 Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.
14 As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.
15 But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the Lord hath sent me unto you to speak all these words in your ears.
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Post by Les on Aug 2, 2021 20:43:32 GMT
The Beauty of Adoption By: Con Campbell
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In Christ Jesus you are all children of God through faith. Galatians 3:26
Today's Scripture & Insight: Galatians 3:26–4:7 The 2009 film The Blind Side depicts the true story of Michael Oher, a homeless teenager. A family takes him in and helps him overcome learning difficulties and achieve excellence in American football. In one scene, the family talks with Michael about the possibility of adopting him after he’d been living with them for several months. In a sweet and tender reply, Michael exclaims that he thought he already was a part of the family!
It’s a beautiful moment, just as adoption is a beautiful thing. Love is extended and full inclusion is offered as a family opens its arms to a new member. Adoption changes lives, just as it profoundly changed Michael’s life.
In Jesus, believers are made “children of God” through faith in Him (Galatians 3:26). We’re adopted by God and become His sons and daughters (4:5). As God’s adopted children, we receive the Spirit of His Son, we call God “Father” (v. 6), and we become His heirs (v. 7) and coheirs with Christ (Romans 8:17). We become full members of His family.
When Michael Oher was adopted, it changed his life, his identity, and his future. How much more for us who are adopted by God! Our life changes as we know Him as Father. Our identity changes as we belong to Him. And our future changes as we’re promised a glorious, eternal inheritance.
Reflect & Pray How does being a child of God affect your self-identity? In what ways does this change the way you view yourself?
Thank You, Father, for making me Yours. Help me to understand my identity as Your child.
SCRIPTURE INSIGHT It’s hard not to read Galatians 3:26–4:7 about being children of God and heirs together with Him without thinking of the story of the prodigal son in Luke 15. That parable depicts what it means to be an heir—having a right to what the father owns. Paul tells the Galatian believers in Jesus that because they’ve been adopted as sons, they’ve also been given the Spirit of His Son to live in their hearts. All this happens in the moment of salvation. Paul is describing how the presence of the Spirit of Jesus in our hearts is our inheritance as children of God.
J.R. Hudberg
Galatians 3:26-4:7 King James Version 26 For ye are all the children of God by faith in Christ Jesus.
27 For as many of you as have been baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
4 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
2 But is under tutors and governors until the time appointed of the father.
3 Even so we, when we were children, were in bondage under the elements of the world:
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.
6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
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