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Post by Les on May 22, 2018 21:44:40 GMT
Up a Tree By Elisa Morgan
Read: Jonah 2:1–10
In my distress I called to the Lord, and he answered me. Jonah 2:2
My mother discovered my kitten Velvet atop the kitchen counter, devouring homemade bread. With a huff of frustration, she scooted her out the door. Hours later, we searched our yard for the missing cat without success. A faint meow whistled on the wind, and I looked up to the peak of a poplar tree where a black smudge tilted a branch.
In her haste to flee my mother’s frustration over her behavior, Velvet chose a more precarious predicament. Is it possible that we sometimes do something similar—running from our errors and putting ourselves in danger? And even then God comes to our rescue.
The prophet Jonah fled in disobedience from God’s call to preach to Nineveh, and was swallowed up by a great fish. “From inside the fish Jonah prayed to the Lord his God. He said: ‘In my distress I called to the Lord, and he answered me’ ” (Jonah 2:1–2). God heard Jonah’s plea and, “commanded the fish, and it vomited Jonah onto dry land” (v. 10). Then God gave Jonah another chance (3:1).
After exhausting our efforts to woo Velvet down, we summoned the local fire department. With the longest ladder fully extended, a kind man climbed high, plucked my kitten from her perch, and returned to place her safely in my arms.
Oh the heights—and the depths—God goes to in rescuing us from our disobedience with His redeeming love!
Dear God, how we need Your rescue today!
Jesus’s death on the cross rescued us from our sins.
INSIGHT The story of Jonah is a story of the unexpected. The only character in the story who doesn’t obey God is the one the reader would expect to be obedient, the one who told the sailors, “I worship the Lord, the God of heaven, who made the sea and the dry land” (Jonah 1:9). In contrast to the fugitive prophet, the pagan sailors turn to God (v. 16); the fish did as the Lord commanded (2:10); the Ninevites (a blood-thirsty and pagan people) repented (3:5–10). But the unexpected doesn’t stop there. God goes to great lengths to teach Jonah who He is. Rather than punish the disobedient prophet who is angry at God’s mercy, God invites Jonah (and us) to contemplate the depths of His love and mercy.
When have you experienced the love and mercy of God?
J.R. Hudberg
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Post by Les on May 23, 2018 22:46:34 GMT
The Babushka Lady By Bill Crowder
Read: Acts 2:22–36
Let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah. Acts 2:36
The “Babushka Lady” is one of the mysteries surrounding the 1963 assassination of US President John F. Kennedy. Captured on film recording the events with a movie camera, she has proven to be elusive. This mystery woman, wearing an overcoat and scarf (resembling a Russian babushka), has never been identified and her film has never been seen. For decades, historians and scholars have speculated that fear has prevented the “Babushka Lady” from telling her story of that dark November day.
No speculation is needed to understand why Jesus’s disciples hid. They cowered in fear because of the authorities who had killed their Master (John 20:19)—reluctant to come forward and declare their experience. But then Jesus rose from the grave. The Holy Spirit soon arrived and you couldn’t keep those once-timid followers of Christ quiet! On the day of Pentecost, a Spirit-empowered Simon Peter declared, “Let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah” (Acts 2:36).
The opportunity to boldly speak in Jesus’s name is not limited to those with daring personalities or career ministry training. It is the indwelling Spirit who enables us to tell the good news of Jesus. By His strength, we can experience the courage to share our Savior with others.
Lord, please give me the strength and boldness to talk to others about You.
Speak of the matchless love of Christ to those who need to hear.
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Post by Les on May 24, 2018 22:24:47 GMT
Tossing and Turning By Poh Fang Chia
Read: Psalm 4
In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety. Psalm 4:8
What keeps you awake at night? Lately I’ve been losing sleep, tossing and turning on my bed, trying to work out a solution to an issue. Eventually I begin fretting about not getting enough rest to handle the challenges of the next day!
Sound familiar? Troubled relationships, an uncertain future, whatever it is—we all give in to worry at one point or another.
King David was clearly in distress when he penned Psalm 4. People were ruining his reputation with groundless accusations (v. 2). And some were questioning his competency to rule (v. 6). David probably felt angry for being treated so unfairly. Surely he could have spent nights stewing about it. Yet we read these remarkable words: “In peace I will lie down and sleep” (v. 8).
Charles Spurgeon explains verse 8 beautifully: “In thus lying down, . . . [David] resigned himself into the hands of another; he did so completely, for in the absence of all care, he slept; there was here a perfect trust.” What inspired this trust? From the start, David was confident that God would answer his prayers (v. 3). And he was sure that since God had chosen to love him, He would lovingly meet his needs.
May God help us to rest in His power and presence when worries threaten. In His sovereign and loving arms, we can “lie down and sleep.”
Dear Father, thank You for hearing me when I call. I surrender my worries to You and rest in Your power and presence.
We can entrust our cares to a wholly trustworthy God.
INSIGHT David’s confident assurance of God’s care was the source of his ability to rest, and this theme of rest winds its way throughout the psalms. In Psalm 46:10 the psalmist says, “Be still, and know that I am God.” The phrase be still can be translated “relax.” It’s as if God is counseling the psalmist, “I’ve got this. Take it easy.” In the shepherd’s psalm, David reminds us, “He makes me lie down in green pastures, he leads me beside quiet waters” (Psalm 23:2). What a wonderful picture of rest—and the source of that rest is the God in whom we confidently trust. This enabled one psalmist to share: “Return to your rest, my soul, for the Lord has been good to you” (Psalm 116:7). Our ability to rest is directly related to our confidence in the Father’s love, care, and concern for us. So in times of anxiety and stress the child of God can look to the Father and know He’s got this. We can be at rest!
What can you entrust to God’s care?
Bill Crowder
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Post by Les on May 25, 2018 21:55:02 GMT
Accidental Wisdom By Randy Kilgore
Read: Philippians 4:4–9
Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable . . . think about such things. Philippians 4:8
A few years ago, a woman shared with me a story about finding her preteen son watching news coverage of a violent event. Instinctively, she reached for the remote and changed the channel. “You don’t need to be watching that stuff,” she told him rather abruptly. An argument followed, and eventually she shared that he needed to fill his mind with “whatever is right, whatever is pure, whatever is lovely . . .” (Philippians 4:8). After dinner, she and her husband were watching the news when suddenly their five-year-old daughter burst in and turned off the television. “You don’t need to be watching that stuff,” she declared in her best “mom” voice. “Now, think about those Bible things!”
As adults, we can better absorb and process the news than our children. Still, the couple’s daughter was both amusing and wise when she echoed her mother’s earlier instructions. Even well-adjusted adults can be affected by a steady diet of the darker side of life. Meditating on the kind of things Paul lists in Philippians 4:8 is a powerful antidote to the gloom that sometimes settles on us as we see the condition of our world.
Making careful decisions about what fills our minds is an excellent way to honor God and guard our hearts as well.
Father, open our eyes today to what’s beautiful. Teach us to meditate on You.
What we let into our minds shapes the state of our souls.
INSIGHT The virtuous life described in Philippians 4:8 is to be the believer’s focus. What is “true” refers to basing one’s life on reality according to God’s Word. “Noble” means honest or worthy of respect. “Right” corresponds to a moral sense of what is fair. “Pure” indicates a character that is not polluted by sin. “Lovely” means expressing love toward others in relationships. Finally, “admirable” carries with it the idea of a positive reputation and reliable Christian character.
What are some specific ways you can display these virtues this week?
For further reading, see Kingdom Living: Embracing the Virtues of the King at discoveryseries.org/hp091.
Dennis Fisher
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Post by Les on May 26, 2018 22:11:45 GMT
Nobody Likes Me By Kirsten Holmberg
Read: Psalm 142
No one is concerned for me. I have no refuge; no one cares for my life. Psalm 142:4
As a child, when I felt lonely, rejected, or sorry for myself, my mother would sometimes attempt to cheer me up by singing a popular ditty: “Nobody likes me, everybody hates me. I think I’ll go eat worms.” After a smile came from my downcast face, she’d help me see the many special relationships and reasons for gratitude I truly did have.
When I read that David felt no one cared for him, that ditty rings in my ears. Yet David’s pain wasn’t at all exaggerated. Where I had feelings of loneliness typical for my age, David actually had good reason to feel abandoned. He wrote these words in the dark depths of a cave where he hid from Saul, who pursued him with murderous plans (1 Samuel 22:1; 24:3–10). David had been anointed as Israel’s future king (16:13), had spent years in Saul’s service, but now he lived “on the move,” always fearing for his life. In the midst of the loneliness David felt, he cried out to God as his “refuge” and “portion in the land of the living” (Psalm 142:5).
Like David, we can cry out to God when we feel alone, giving voice to our feelings in the safety of His love. God never minimizes our loneliness. He wants to be our companion in the dark caves of our lives. Even when we think no one cares for our life, God cares!
Lord, You are my friend when I feel alone. Thank You for being with me in the dark caves of life.
God is our friend in seasons of loneliness.
INSIGHT The heading to Psalm 142 says, “A maskil of David. When he was in the cave. A prayer.” But we might also call this song “David’s cry.” The poetic imagery woven into the lyric rings with authenticity because it flows out of David’s actual experiences. Twice he fled to a cave in fear for his life. Few of us can identify with that situation literally, but nearly all of us can relate to David’s metaphorical cave of loneliness and despair. When he uses words like “cry” (v. 1) and “complaint” (v. 2), we know how he feels. His “spirit grows faint” (v. 3), a “snare” has been set for him (v. 3), and “no one is concerned” (v. 4). David even sees his dilemma as “my prison” (v. 7). Yet he knows the trustworthiness of the One he cries out to, and he anticipates a day when “the righteous will gather about [him]” (v. 7). He will not always be desperately lonely.
Does an emotional cave imprison you today? Consider writing out your thoughts in raw honesty and giving them to God. How might that kind of honesty change your prayers?
Tim Gustafson
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Post by Les on May 27, 2018 21:11:28 GMT
God with Skin On By Amy Peterson
Read: Romans 12:9–18
Share with the Lord’s people who are in need. Practice hospitality. Romans 12:13
My husband left for a month-long trip, and almost immediately I was overwhelmed by the needs of my job, our house, and our children. A writing deadline loomed. The lawn mower broke. My children were on school break and bored. How would I take care of all of these things on my own?
I soon realized I wasn’t on my own. Friends from church showed up to help. Josh came over to fix my lawn mower. John brought me lunch. Cassidy helped with the laundry. Abi invited my kids over to play with hers so I could get my work done. God worked through each of these friends to provide for me. They were a living picture of the kind of community Paul describes in Romans 12. They loved sincerely (v. 9), considered the needs of others rather than just their own (v. 10), shared with me when I was in need, and showed hospitality (v. 13).
Because of the love my friends showed to me, I remained “joyful in hope” and “patient in affliction” (v. 12), even the mild affliction of solo parenting for a month. My brothers and sisters in Christ became what one friend calls “God with skin on” for me. They showed me the kind of sincere love we ought to show to everyone, especially those in our community of faith (Galatians 6:10). I hope to be more like them.
God, thank You for placing us in communities. Help me to look out for others’ needs and to show hospitality.
Share your ideas of hospitality at odb.org.
To whom do I need to be “God with skin on” today?
INSIGHT The practice of hospitality is a key teaching in the New Testament. Jesus told His disciples to depend on the hospitality of those they ministered to (Matthew 10:11; Luke 10:7–8). Jesus also received hospitality from others (Mark 2:15; 14:3; Luke 7:36). Mary and Martha opened their home to Jesus (Luke 10:38), and this is probably where He stayed each time He came to Jerusalem (see Matthew 21:17). Luke mentioned a group of women who “were helping to support [Jesus and the twelve disciples] out of their own means” (Luke 8:3). The apostle John commended Gaius for his cheerful generosity and loving hospitality because he provided itinerant Bible teachers a place to stay (3 John 1:5–8).
When we lovingly support ministry workers in practical ways, we are their partners in ministry (v. 8). Therefore, Paul urges us, “When God’s people are in need, be ready to help them. Always be eager to practice hospitality” (Romans 12:13 nlt). Peter echoed the same sentiment: “Most important of all, continue to show deep love for each other . . . . Cheerfully share your home with those who need a meal or a place to stay” (1 Peter 4:8–9 nlt).
K. T. Sim
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Post by Les on May 28, 2018 15:48:11 GMT
The Last Call By Tim Gustafson
Read: 2 Samuel 1:17–27
How the mighty have fallen! 2 Samuel 1:27
After serving his country for two decades as a helicopter pilot, James returned home to serve his community as a teacher. But he missed helicopters, so he took a job flying medical evacuations for a local hospital. He flew until late in his life.
Now it was time to say goodbye to him. As friends, family, and uniformed co-workers stood vigil at the cemetery, a colleague called in one last mission over the radio. Soon the distinctive sound of rotors beating the air could be heard. A helicopter circled over the memorial garden, hovered briefly to pay its respects, then headed back to the hospital. Not even the military personnel who were present could hold back the tears.
When King Saul and his son Jonathan were killed in battle, David wrote an elegy for the ages called “the lament of the bow” (2 Samuel 1:18). “A gazelle lies slain on your heights,” he sang. “How the mighty have fallen!” (v. 19). Jonathan was David’s closest friend and brother-in-arms. And although David and Saul had been enemies, David honored them both. “Weep for Saul,” he wrote. “I grieve for you, Jonathan my brother” (vv. 24, 26).
Even the best goodbyes are oh-so-difficult. But for those who trust in the Lord, the memory is much more sweet than bitter, for it is never forever. How good it is when we can honor those who have served others!
Lord, we thank You for those who serve their communities as First Responders. We humbly ask You for their safety.
We honor the Creator when we honor the memory of those who honored Him.
INSIGHT Second Samuel 1:19–27 combines personal and communal grief. Jonathan’s death was not just a loss for David personally, but along with Jonathan’s father, King Saul, a loss to the entire nation (vv. 19, 17). Although Saul had tried to kill David, David invited the nation to grieve the loss of their king (v. 24).
How can mourning with a community, instead of alone, bring greater healing during grief?
Monica Brands
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Post by Les on May 29, 2018 21:12:43 GMT
Gazing at the Horizon By Keila Ochoa
Read: Hebrews 11:8–16
We are looking for the city that is to come. Hebrews 13:14
Almost as soon as the ferryboat started to move, my little daughter said she felt ill. Seasickness had already begun to affect her. Soon I was feeling queasy myself. “Just stare at the horizon,” I reminded myself. Sailors say this helps to regain a sense of perspective.
The Maker of the horizon (Job 26:10) knows that sometimes in life we may become fearful and restless. We can regain perspective by focusing on the distant but steady point of our destiny.
The writer of Hebrews understood this. He sensed discouragement in his readers. Persecution had driven many of them from their homes. So he reminded them that other people of faith had endured extreme trials and had been left homeless. They endured it all because they anticipated something better.
As exiles, these readers could look forward to the city whose architect is God, the heavenly country, the city God prepared for them (Hebrews 11:10, 14, 16). So in his final exhortations, the writer asked his readers to focus on God’s promises. “For here we do not have an enduring city, but we are looking for the city that is to come” (13:14).
Our present troubles are temporary. We are “foreigners and strangers on earth” (11:13), but gazing at the horizon of God’s promises provides the point of reference we need.
Father, in the midst of troubles, help me to focus on Your promises.
Focus on God and regain perspective.
INSIGHT Followers of Jesus wait for the day when we will be with Him—the fulfillment of what we’ve spent our lives pursuing. We rightfully yearn to be “home with the Lord” (2 Corinthians 5:8). The troubles we have in this life make our desire that much sharper and earnest. Today’s passage isn’t about forgetting the world we live in and thinking only of heaven; it’s about seeing our present life from the perspective of the life to come. Paul reminded us that our current troubles are not worth comparing to what is to come (Romans 8:18).
J.R. Hudberg
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Post by Les on May 30, 2018 20:43:15 GMT
When Words Fail By James Banks
Read: Romans 8:22–27
May your unfailing love be with us, Lord, even as we put our hope in you. Psalm 33:22
Not long ago I sent my wife, Cari, a text message using only voice prompts. I was on my way out the door to give her a ride home from work and intended to send the words, “Where would you like me to pick you up, old gal?”
Cari doesn’t mind my calling her “old gal”—it’s one of the affectionate nicknames we use around the house. But my cell phone didn’t “understand” the phrase, and sent the words “old cow” instead.
Fortunately for me, Cari immediately understood what had happened and found it funny. She later posted my text message on social media and asked, “Should I be offended?” We were both able to laugh about it.
My wife’s loving response to my awkward words that day makes me think about God’s loving understanding of our prayers. We may not know what to say when we pray or even what to ask for, but when we belong to Christ, His Spirit within “intercedes for us through wordless groans” (Romans 8:26) and lovingly helps us articulate our deepest needs before Him.
Our heavenly Father doesn’t stand at a distance waiting for us to get our words right. We can come to Him with every need, assured that He understands and receives us with love.
Abba, Father, thank You that I can come to You without fear of having to get my words just right. Help me to keep company with You today.
God’s love is beyond words.
INSIGHT Some of the New Testament’s most important teaching on the Holy Spirit is found in Romans 8. The Spirit is mentioned 21 times in the first 27 verses, with activities ranging from indwelling the lives of followers of Jesus (v. 9), giving us assurance of our relationship with the Father (v. 16), and helping us as we pray (as seen in today’s devotional; vv. 26–27). What a rich and wonderful gift we have received in the Holy Spirit! May we, as Paul says, “not live according to the flesh but according to the Spirit” (v. 4).
Bill Crowder
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Post by Les on Jun 1, 2018 20:29:19 GMT
Stop By Elisa Morgan
Read: Psalm 46
Be still, and know that I am God. Psalm 46:10
My friend and I sat in the sand, near the ever-rhythmic ocean. As the sun sank in the distance, wave after wave curled, paused and then rippled toward our extended toes, stopping just short each time. “I love the ocean,” she smiled. “It moves so I don’t have to.”
What a thought! So many of us struggle to stop. We do, do, do and go, go, go, somehow afraid that if we cease our efforts we will cease to be. Or that by stopping we will expose ourselves to the ever-present realities we work to keep at bay.
In Psalm 46:8–9, God flexes His omnipotent muscles, putting His power on display. “Come and see what the Lord has done . . . . He makes wars cease to the ends of the earth. He breaks the bow and shatters the spear; he burns the shields with fire.” God is a busy God, who works to create calm within the chaos of our days.
And then in verse 10 we read, “Be still, and know that I am God.”
Of course it’s possible to know God while running here and there. But the psalmist’s invitation to cease striving beckons us into a different kind of knowing. A knowing that we can stop—and still be—because God never stops. A knowing that it is God’s power that gives us ultimate value, protection, and peace.
Dear God, help me to find my rest in You.
We rest well when we’re in the loving arms and perfect will of God.
INSIGHT Psalm 46 has been a source of encouragement to many over the years—including reformer Martin Luther. In fact, he based the classic hymn “A Mighty Fortress Is Our God” on this psalm. During times of struggle “when terribly discouraged, he would turn to his co-worker, Philipp Melanchthon, and say, ‘Come, Philipp, let us sing the forty-sixth Psalm’” (Ligonier Ministries, Luther and the Psalms: His Solace and Strength).
This mighty fortress describes the God of strength who is our refuge. And He is also the God who calls us to find our rest in Him. In the New Testament, Jesus personalized that rest when He said, “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). In the midst of the cares and despairs of life, we can stop, be still, and find refuge in God.
Bill Crowder
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Post by Les on Jun 2, 2018 21:43:56 GMT
The “Chewing” Years By James Banks
Read: 1 Peter 2:1–11
Blessed are those who hunger and thirst for righteousness, for they will be filled. Matthew 5:6
My wife recently gave me a Labrador retriever puppy we named Max. One day when Max was spending time with me in my study, I was concentrating at my desk and heard the sound of paper ripping behind me. I turned to find a guilty-looking puppy with a book wide open and a page dangling from his mouth.
Our veterinarian tells us that Max is going through his “chewing years.” As puppies lose their milk teeth and permanent ones grow, they soothe their gums by chewing almost anything. We have to watch Max carefully to ensure he isn’t gnawing on something that could harm him, and we point him to healthy alternatives.
Max’s urge to chew—and my responsibility to watch him—cause me to think about what we “chew on” in our minds and hearts. Do we carefully consider what we are feeding our eternal souls when we read or surf the web or watch TV? The Bible encourages us, “Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good” (1 Peter 2:2–3). We need to fill ourselves daily with God’s Word and truth if we are to thrive as followers of Christ. Only then can we grow to maturity in Him.
Loving Lord, help me to hunger for You and Your Word and to stay away from that which harms me. Fill me with Your goodness today.
When Christ returns, what will He find us craving?
INSIGHT Food is used as a metaphor to describe the Bible’s nutritional value. To Peter, it’s pure milk (1 Peter 2:2). Job treasured God’s Word more than his daily bread (Job 23:12). In Psalm 19:10, it’s sweeter than honey. Looking at Hebrews 5:12–14, why do we need the solid food of Scripture to mature spiritually?
K. T. Sim
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Post by Les on Jun 4, 2018 20:46:36 GMT
Open My Eyes By Keila Ochoa
Read: John 14:23–31
The Holy Spirit, whom the Father will send in my name, will teach you all things. John 14:26
The first time I went to the gorgeous Chora Church in Istanbul, I was able to figure out some Bible stories from the Byzantine frescos and mosaics on the ceiling. But there was much I missed. The second time, however, I had a guide. He pointed to all the details I had previously missed, and suddenly everything made perfect sense! The first aisle, for instance, depicted the life of Jesus as recorded in the gospel of Luke.
Sometimes when we read the Bible we understand the basic stories, but what about the connections—those details that weave Scripture into the one perfect story? We have Bible commentaries and study tools, yes, but we also need a guide—someone to open our eyes and help us see the wonders of God’s written revelation. Our guide is the Holy Spirit who teaches us “all things” (John 14:26). Paul wrote that He explains “spiritual realities with Spirit-taught words” (1 Corinthians 2:13).
How wonderful to have the Author of the Book to show us the wonders of it! God has not only given us His written Word and His revelation but He also helps us to understand it and learn from it. So let us pray with the psalmist, saying, “Open my eyes that I may see wonderful things in your law” (Psalm 119:18).
Dear Lord, as I read Your Word, open my eyes that I may discover the wonders of Your revelation.
Study more at basics.christianuniversity.org/courses/SF105.
We need God in order to understand Scripture.
INSIGHT Did you do connect-the-dot puzzles as a child?
When Jesus spoke in John 14:23–31 about giving His Spirit to show His disciples all they needed to know, they couldn’t yet see the picture. What He said about love, obedience, and the Spirit who would help them put it all together were still just words.
Imagine what it was like to be one of Jesus’s disciples for whom what He was saying was such a mystery and a puzzle on that Passover night. Then the Spirit came and began to reveal truth. Think about how the Spirit is now, through the Scriptures, connecting the dots for you.
Mart DeHaan
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Post by Les on Jun 5, 2018 21:29:56 GMT
A Blind Man’s Plea By Arthur Jackson
Read: Luke 18:35–43
Jesus, Son of David, have mercy on me! Luke 18:38
Some years ago a traveling companion noticed I was straining to see objects at a distance. What he did next was simple but life changing. He took off his glasses and said, “Try these.” When I put his glasses on, surprisingly my blurred vision cleared up. Eventually I went to an optometrist who prescribed glasses to correct my vision problem.
Today’s reading in Luke 18 features a man with no vision at all, and living in total darkness had forced him to beg for a living. News about Jesus, the popular teacher and miracle worker, had reached the blind beggar’s ears. So when Jesus’s travel route took Him by where the blind man was sitting, hope was ignited in his heart. “Jesus, Son of David, have mercy on me!” (v. 38) he called. Though without sight physically, the man possessed spiritual insight into Jesus’s true identity and faith in Him to meet his need. Compelled by this faith, “He shouted all the more, ‘Son of David, have mercy on me!’” (v. 39). The result? His blindness was banished, and he went from begging for his living to blessing God because he could see (v. 43).
In moments or seasons of darkness, where do you turn? Upon what or to whom do you call? Eyeglass prescriptions help improve vision, but it’s the merciful touch of Jesus, God’s Son, that brings people from spiritual darkness to light.
Father, open the eyes of my heart to clearly see who Jesus is and what He can do.
The Father’s delight is to give sight to those who ask Him.
INSIGHT From the gospel of Mark we learn the blind man’s name is Bartimaeus (10:46). Bible scholar Kenneth Bailey, in Jesus Through Middle Eastern Eyes, tells us that Bartimaeus’s story is best understood in the context of what happens next—Jesus’s encounter with Zacchaeus, the chief tax collector of Jericho (Luke 19). With these two men, Jesus is reaching out to the extremes of the social context of first-century Israel—a blind beggar and a wealthy publican. Christ shows profound grace to both by giving Bartimaeus his sight and bringing salvation to the house of Zacchaeus (19:9–10).
A key element that connects these stories is the word son. Bartimaeus calls Jesus “Son of David,” a title identifying Jesus as the Messiah that Israel had longed for. Jesus calls Zacchaeus a “son of Abraham” (v. 9). This was not an ethnic description but an affirmation that Zacchaeus had come to faith (Galatians 3:7). The stories close with Jesus’s self-identification as “the Son of Man”—another title with Messianic implications (Luke 19:10).
On the cross Christ would complete His work of seeking and saving those who are lost—like Bartimaeus, Zacchaeus, and us.
Bill Crowder
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Post by Les on Jun 6, 2018 20:39:25 GMT
Side by Side By Keila Ochoa
Read: Nehemiah 3:1–12
Two are better than one, because they have a good return for their labor. Ecclesiastes 4:9
In ancient times, a city with broken walls revealed a defeated people, exposed to danger and shame. That is why the Jews rebuilt the walls of Jerusalem. How? By working side by side, an expression that can well describe Nehemiah 3.
At first glance, chapter 3 might appear to be a boring account of who did what in the reconstruction. However, a closer look highlights how people worked together. Priests were working alongside rulers. Perfume-makers were helping as well as goldsmiths. There were some who lived in nearby towns and came to give a hand. Others made repairs opposite their houses. Shallum’s daughters, for example, worked alongside the men (3:12), and some people repaired two sections, like the men of Tekoa (vv. 5, 27).
Two things stand out from this chapter. First, they all worked together for a common goal. Second, all of them are commended for being part of the work, not for how much or little they did as compared to others.
Today we see damaged families and a broken society. But Jesus came to build the kingdom of God through the transformation of lives. We can help to rebuild our neighborhoods by showing others they can find hope and new life in Jesus. All of us have something to do. So let us work side by side and do our part—whether big or small—to create a community of love where people can find Jesus.
Dear Lord, help me to work with others, side by side, by showing love and pointing others to Jesus.
Let’s work together to build the kingdom of God.
INSIGHT For help in understanding the Old Testament and what lessons can be applied to your life, check out this free course at basics.christianuniversity.org/courses/OT128.
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Post by Les on Jun 8, 2018 21:56:35 GMT
Faces By David H. Roper
Read: Galatians 5:22–26
We all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory. 2 Corinthians 3:18
When our granddaughter Sarah was very young, she explained to me what happens when you die: “Only your face goes to heaven, not your body. You get a new body, but keep the same face.”
Sarah’s concept of our eternal state was a child’s understanding, of course, but she did grasp an essential truth. In a sense, our faces are a visible reflection of the invisible soul.
My mother used to say that an angry look might someday freeze on my face. She was wiser than she knew. A worried brow, an angry set to our mouths, a sly look in our eyes may reveal a miserable soul. On the other hand, kind eyes, a gentle look, a warm and welcoming smile—despite wrinkles, blemishes, and other disfigurements—become the marks of inner transformation.
We can’t do much about the faces we were born with, but we can do something about the kind of person we’re growing into. We can pray for humility, patience, kindness, tolerance, gratefulness, forgiveness, peace, and love (Galatians 5:22–26).
By God’s grace, and in His time, may you and I grow toward an inner resemblance to our Lord, a likeness reflected in a kind, old face. Thus, as English poet John Donne (1572–1631) said, age becomes “loveliest at the latest day.”
Lord Jesus, I want to be more like You each day. Help me to cooperate with the work You want to do in my heart.
There’s nothing like the beauty of a loving heart.
INSIGHT Policemen, firemen, doctors, and nurses put on clothes that distinctively identify them. What about the Christian? What distinguishes us as followers of Jesus? Paul tells us to “clothe [ourselves] with the Lord Jesus Christ” (Romans 13:14). Earlier in Romans Paul says, God “predestined [us] to be conformed to the image of his Son” (8:29). It was God’s intention when He saved us that we would become like His Son. Our spiritual transformation is a process, however (2 Corinthians 3:18). The Holy Spirit works in us to increasingly make us more like Christ (1 John 3:2). To be like Jesus is “to be like God—truly righteous and holy” (Ephesians 4:24 nlt). Our transformation will only be fully completed at the second coming of Christ (1 Corinthians 15:49–53).
As you reflect on your spiritual transformation since coming to Jesus, in what areas have you seen growth? Can others say, “I can see Christ in you”?
K. T. Sim
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